O you who have believed, do not enter the houses of the Prophet except when you are permitted for a meal, without awaiting its readiness. But when you are invited, then enter; and when you have eaten, disperse without seeking to remain for conversation. Indeed, that [behavior] was troubling the Prophet, and he is shy of [dismissing] you. But Allah is not shy of the truth. And when you ask [his wives] for something, ask them from behind a partition. That is purer for your hearts and their hearts. And it is not [conceivable or lawful] for you to harm the Messenger of Allah or to marry his wives after him, ever. Indeed, that would be in the sight of Allah an enormity.
(Quran-33:53)
Why???
The Prophet is more worthy of the believers than themselves, and his wives are [in the position of] their mothers.And those of [blood] relationship are more entitled [to inheritance] in the decree of Allah than the [other] believers and the emigrants, except that you may do to your close associates a kindness [through bequest]. That was in the Book inscribed.
(Quran-33:6)
Note: There's a spesific individuals or groups cant do something just like others does...
For example just like priest does...
Leviticus 21:5-7 Revised Standard Version (RSV)
5 They shall not make tonsures upon their heads, nor shave off the edges of their beards, nor make any cuttings in their flesh.
6 They shall be holy to their God, and not profane the name of their God; for they offer the offerings by fire to the Lord, the bread of their God; therefore they shall be holy.
7 They shall not marry a harlot or a woman who has been defiled; neither shall they marry a woman divorced from her husband; for the priest is holy to his God.
Leviticus 21:13-14 New International Version (NIV)
“‘The woman he marries must be a virgin.
He must not marry a widow, a divorced woman, or a woman defiled by prostitution, but only a virgin from his own people,
Ezekiel 44:21-23 King James Version (KJV)
Neither shall any priest drink wine, when they enter into the inner court.
Neither shall they take for their wives a widow, nor her that is put away: but they shall take maidens of the seed of the house of Israel, or a widow that had a priest before.
And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean.
Why was Aisha (ra) not allowed to remarry after Prophet Muhammad's death?
U.S. Christians denounce Muslim child marriages, yet 28 states support it !!
If any man come to me (Jesus), and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
Deuteronomy 21:18-21 King James Version (KJV)
If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them:
Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;
And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.
And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.
Then David arose from the earth, and washed, and anointed himself, and changed his apparel, and came into the house of the Lord, and worshipped: then he came to his own house; and when he required, they set bread before him, and he did eat.
Exodus 40:31-32 New International Version (NIV)
31 and Moses and Aaron and his sons used it to wash their hands and feet. 32 They washed whenever they entered the tent of meeting or approached the altar, as the Lord commanded Moses.
Exodus 30:17-19 New International Version (NIV)
Basin for Washing
17 Then the Lord said to Moses, 18 “Make a bronze basin, with its bronze stand, for washing. Place it between the tent of meeting and the altar, and put water in it. 19 Aaron and his sons are to wash their hands and feet with water from it.
O you who have believed, when you rise to [perform] prayer, wash your faces and your forearms to the elbows and wipe over your heads and wash your feet to the ankles. And if you are in a state of janabah, then purify yourselves. But if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and do not find water, then seek clean earth and wipe over your faces and hands with it. Allah does not intend to make difficulty for you, but He intends to purify you and complete His favor upon you that you may be grateful.
"If he takes to himself another woman, he may not reduce her food, her clothing, or her conjugal rights.
Deuteronomy 21:15-17 New International Version (NIV)
15 If a man has two wives, and he loves one but not the other, and both bear him sons but the firstborn is the son of the wife he does not love,
16 when he wills his property to his sons, he must not give the rights of the firstborn to the son of the wife he loves in preference to his actual firstborn, the son of the wife he does not love.
17 He must acknowledge the son of his unloved wife as the firstborn by giving him a double share of all he has. That son is the first sign of his father’s strength. The right of the firstborn belongs to him.
And if you fear that you will not deal justly with the orphan girls, then marry those that please you of [other] women, two or three or four. But if you fear that you will not be just, then [marry only] oneor those your right hand possesses. That is more suitable that you may not incline [to injustice].(Quran-4:3)
And you will never be able to be equal [in feeling] between wives, even if you should strive [to do so]. So do not incline completely [toward one] and leave another hanging. And if you amend [your affairs] and fear Allah - then indeed, Allah is ever Forgiving and Merciful. (Quran- 4:129)
Note: Polygamy is not aquirement but option. Its allowed only for certain condition.
Important Figure that practised polygamy
Genesis 26:34 New International Version (NIV)
When Esau was forty years old, he married Judith daughter of Beeri the Hittite, and also Basemath daughter of Elon the Hittite.
1 Kings 11:1-3 New International Version (NIV)
King Solomon, however, loved many foreign women besides Pharaoh’s daughter—Moabites, Ammonites, Edomites, Sidonians and Hittites. They were from nations about which the Lord had told the Israelites, “You must not intermarry with them, because they will surely turn your hearts after their gods.” Nevertheless, Solomon held fast to them in love. He had seven hundred wives of royal birth and three hundred concubines, and his wives led him astray.
Abraham also practised polygamy
Genesis 16 New International Version (NIV)
Now Sarai, Abram’s wife, had borne him no children. But she had an Egyptian slave named Hagar; 2 so she said to Abram, “The Lord has kept me from having children. Go, sleep with my slave; perhaps I can build a family through her.”
Abram agreed to what Sarai said. 3 So after Abram had been living in Canaan ten years, Sarai his wife took her Egyptian slave Hagar and gave her to her husband to be his wife. 4 He slept with Hagar, and she conceived.
Moses had 3 wives
Exodus 2:21 New International Version (NIV)
Moses agreed to stay with the man, who gave his daughter Zipporah to Moses in marriage.
Numbers 10:29 King James Version (KJV)
And Moses said unto Hobab, the son of Raguel the Midianite, Moses' father in law, We are journeying unto the place of which the Lord said, I will give it you: come thou with us, and we will do thee good: for the Lord hath spoken good concerning Israel.
Numbers 12:1-10 King James Version (KJV)
And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman.
And they said, Hath the Lord indeed spoken only by Moses? hath he not spoken also by us? And the Lord heard it.
During the last thirteen years of his life, the Prophet married ten wives. This has become an easy target for anti-Muslim writers and speakers who would like to tarnish the image of Prophet Muhammad (peace be upon him) and portray him as someone who was driven by lust and passion.
If Prophet Muhammad was a man of lust, then why did he not marry any other woman when he was young and wealthy and lived in a society that accepted unlimited polygamous relationships? Why did he not marry any other woman as long as Lady Khadija was alive even though it was the prime time of his youth?
And so the question comes, what was the rationale behind the other marriages of the Prophet during the last thirteen years of his life.
All the marriages of the Prophet, other than that with Lady Khadija, had a good political or religious rationale. We may divide these marriages into four categories, and some marriages had double purpose or reasons.
First: Providing Protection & Dignity to Widows So That Others May Follow That Example
1. Lady Sawdah bint Zam‘ah: a Muslim lady whose husband had died in Abyssinia. When she returned to Mecca, she was a widow; and her father and brother were not only infidels but also enemies of Islam. She could not seek shelter with them; they were so much opposed to Islam that they could even torture her to death.
The Prophet, now a widower himself, married Sawdah in order to provide protection to her as well as to forge important link of kinship with his opponents.
2. Lady Zaynab bint Khuzaymah: a widow for the second time when her second husband ‘Abdullah bin Jahsh was martyred in the Battle of Uhud. She was known for her generosity, and was famous as “Ummul masãkīn, mother of the poor”. Now she herself faced hard times. The Prophet wanted to maintain her prestige, and so he married her in the 3rd year AH. She died less than a year after this marriage.
3. Lady Umm Salamah. She was first married to ‘Abdullah Abu Salamah. She migrated to Abyssinia with her husband. She was known for her piety and wisdom. When she became a widow and had orphan children, the Prophet married her in the 4th year A.H. She was also the sister of the chief of a powerful Meccan tribe of Makhzum. This marriage had the element of forging the link of kinship with his opponents in Mecca.
Second: To Set the Slaves Free
4. Lady Juwayriyyah bint al-Hãrith. After the Battle of Banu Mustaliq in the 5th year AH, the Muslims took two hundred families of that tribe in slavery. Juwayriyyah, the daughter of the chief of that tribe, had become a widow. The Prophet set her free and married her.
Why? The Muslims, who had made the two hundred families of Banu Mustaliq their slaves, realized that by Juwayriyyah’s marriage to the Prophet, all these two hundred families were now related to the Prophet by marriage. Out of courtesy to the Prophet, the Muslims set them free. Impressed by this nobility, the whole tribe of Banu Mustaliq became Muslim. By this marriage, the Prophet was able to transform a hostile tribe into an ally.
Third: To Forge Friendly Relations for Sake of Islam
5. Lady ‘Ãisha bint Abi Bakr. Although the betrothal was done in Mecca, she came into the household of the Prophet after his migration to Medina. She was the youngest wife of the Prophet.8
This marriage sealed the alliance with Abu Bakr so that he would be on the side of Muslims during the confrontation against the idol-worshippers of Mecca.
6. Lady Hafsah bint ‘Umar ibn al-Khattãb. She became a widow after her husband was killed in the Battle of Badr. The Prophet married her in the 4th year AH. This marriage was also done to seal the Prophet’s alliance with ‘Umar.
7. Lady Umm Habibah, daughter of Abu Sufyan. She was married to ‘Ubaydullah ibn Jahsh and had migrated to Abyssinia. He became a Christian; while she continued the Islamic faith and separated from him. Her father, Abu Sufyan, was a bitter enemy of Islam and planned battles after battles against Muslims. When she returned to Medina, the Prophet married her in order to provide protection for her and also to soften the heart of Abu Sufyan. However, that marriage did not have the desired effect on Abu Sufyan.
8. Lady Safiyyah bint Huyaiy ibn Akhtab. She was the daughter of the chief of Banu Nadhir, a Jewish tribe of Khaybar. She became a widow when her husband was killed in the Battle of Khaybar. She was taken as a captive by the Muslim forces. The Prophet married her in the 7th year AH to maintain her noble status and also to establish marriage ties with her Jewish tribe.
Fourth: The Desire to be Related to the Prophet
9. Lady Maymunah bint al-Hãrith al-Hilaliyyah. Her second husband died in 7 AH. She came to the Prophet and “gifted” herself to him if he would accept her. She only desired the honour of being called “the wife of the Prophet”. The Prophet (based on verse 33:50 of the Qur’ãn) accepted her as his wife.
Fifth: To Break a Taboo & Show an Example
10. Lady Zaynab bint Jahsh. She was a cousin of the Prophet; and she was a widow and a divorcee. The circumstance of her marriage to the Prophet was very unusual.
Islam had come to end all the material and social criterion of distinction. Every Muslim was equal to the other. While preaching this equality, the Prophet, as an example, gave his three female relatives in marriage to persons of so-called low birth or status. Among those three relatives was Zaynab bint Jahsh. She was given in marriage to Zayd son of Hãritha, an Arab slave whom the Prophet had freed and then adopted as a son. After that adoption, Zayd was being called, Zayd bin Muhammad – Zayd the son of Muhammad.
The marriage of Zaynab to Zayd soon turned sour. Zaynab could not overcome the fact she was of nobler descent than her husband. No matter how much the Prophet counseled them, Zaynab’s attitude did not change. So finally Zayd divorced her. At the same time, verses 4 and 5 of Chapter 33 (Surah al-Ahzaab) were revealed which declared that adoption was not recognized in Islam9.
After these verses, the people started calling Zayd by his real father’s name: Zayd bin Hãritha.
But in order to fully abolish the system of adoption, Almighty God ordered the Prophet to marry Zaynab, the divorcee of Zayd. In the pre-Islamic society of Arabia, an adopted son was considered to be like a real son: with the same rights and duties: for example, an adopted son’s wife was considered like a real daughter-in-law with whom marriage was forbidden forever. And so to break that taboo, the Prophet married Zaynab, the divorcee of his former adopted son.
Both the marriages of Zaynab bint Jahsh served to enforce two important social principles of Islam: First, equality among Muslims irrespective of their ethnic or social distinctions; and second, it demonstrated the fact that a fostering or adoptive relationship was not a tie of blood and should not be a barrier in marriage.
Conclusion
When Prophet Muhammad was young and wealthy, he had only one wife. But in the last thirteen years of his life when he was over fifty, he married different wives––with the exception of one, all were widows and old.
It is a fact that even when Prophet Muhammad had these other wives, his love for his first wife, Lady Khadija, never diminished. Al-Bukhãri, quotes the youngest of his wives, Lady ‘Ã’isha, as follows:
“I did not feel jealous of any of the wives of the Prophet as much as I did of Khadījah…because the Prophet used to (remember and) mention her very often. And whenever he slaughtered a sheep, he would send (the choicest parts) to Khadījah’s friends. When I sometimes said to him, ‘It appears that Khadījah was the only woman in the world,’ the Prophet would say, ‘Khadījah was such-and-such, and from her I had children.’”10
In another narration, according to al-Bukhãri, Lady ‘Ã’isha says: “Once Hãlah, the sister of Khadījah, asked permission to enter the house.” Upon hearing Hãlah’s voice, which sounded very similar to that of Khadīja, the Prophet remembered her beloved wife. ‘Ã’isha says, “I became jealous and said, ‘What makes you remember an old woman amongst the old women of Quraysh, an old toothless woman who died long ago, while God has given you somebody better than her?’”11
The Prophet became visibly upset, and he said: “By Allãh, I do not have anyone better than Khadījah. She believed in me when others were steeped into infidelity. She testified to my truth when other rejected my claim. She helped me with her wealth when others deprived me. And Allãh gave me children by her.”12
These sentiments of the Prophet, expressed to the youngest of his wives, clearly show that for him, Lady Khadījah was still the First Lady of Islam. All the other marriages had some social, political or religious reasons behind them. These marriages were not based on lust and passion, as many enemies of Islam would like to say.
And kill them wherever you overtake them and expel them from wherever they have expelled you, and fitnah (deception/oppression) is worse than killing. And do not fight them at al-Masjid al- Haram until they fight you there. But if they fight you, then kill them. Such is the recompense of the disbelievers. (Quran-2:191) Fight them until there is no [more] fitnah (deception/oppression) and [until] worship is [acknowledged to be] for Allah . But if they cease, then there is to be no aggression except against the oppressors. (Quran- 2:193)
Enemy of Peace & the Innocent 1. Anyone who forcefully expelled you from your home (oppressors) 2. Any one who put deception and oppression (lead to conflict and chaotic situation) 3. Anyone who fight (intend to kill) you. And if they cease, then indeed, Allah is Forgiving and Merciful. (Quran-2:192) If they retreat so FORGIVE them !!!
The verses above specifically refer to fighting against oppression and in defense of religious freedom as the Glorious Qur’an says:
“Let there be no compulsion in religion” [Al-Qur’an 2:256] “Allah forbids you not, with regard to those who fight you not for (your) Faith nor drive you out of your homes, from dealing kindly and justly with them: for Allah loveth those who are just.” [Al-Qur’an 60:8]
Fight those who do not believe in Allah or in the Last Day and who do not consider unlawful what Allah and His Messenger have made unlawful and who do not adopt the religion of truth from those who were given the Scripture - [fight] until they give the jizyah willingly while they are humbled.
(Quran-9:29)
Context: The Jews & Christians can be fought not necessarily to be killed. When they paid the jizya tax so dont you ever fight them as long they fulfilled their duty to pay the tax.This is justice since the muslim themself have to paid zakat (alms/the charity) so the jizya was simply the replacement of zakat for the none-muslim. Jizya is the law of mercy from God through muslim for the none-muslim. Jizya is the way out for the none-muslim and proof their loyalty toward peace treaty with the muslim community and muslim leadership eventhough they were not approved islam as their religion.
Offensive War in the Bible (Violent Detected !!!)
Note: No treaty, mass genocide and no way out.
Deuteronomy 7:1-3 New International Version (NIV)
Driving Out the Nations
1 -When the Lord your God brings you into the land you are entering to possess and drives out before you many nations—the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites and Jebusites, seven nations larger and stronger than you—
2 and when the Lord your God has delivered them over to you and you have defeated them, then you must destroy them totally.[a] Make no treaty with them, and show them no mercy.
3 Do not intermarry with them. Do not give your daughters to their sons or take their daughters for your sons,
“When you approach a city to fight against it, you shall offer it terms of peace. If it agrees to make peace with you and opens to you, then all the people who are found in it shall become your forced labor and shall serve you. However, if it does not make peace with you, but makes war against you, then you shall besiege it. When the LORD your God gives it into your hand, you shall strike all the men in it with the edge of the sword. Only the women and the children and the animals and all that is in the city, all its spoil, you shall take as booty for yourself; and you shall use the spoil of your enemies which the LORD your God has given you… Only in the cities of these peoples that the LORD your God is giving you as an inheritance, you shall not leave alive anything that breathes (Deuteronomy 20:10-17) Now therefore, kill every male among the little ones, and kill every woman who has known man intimately. But all the girls who have not known man intimately, spare for yourselves. (Numbers 31:17-18).
Rabbi Reuven Firestone - Surah 9:29 - KILL ALL Jews and Christians? An Academic vs. A Bigot
Offensive War in the Bible (Violent Detected !!!)
1 Samuel 15:3 New International Version (NIV)
Now go, attack the Amalekites and totally destroy[a] all that belongs to them. Do not spare them; put to death men and women, children and infants, cattle and sheep, camels and donkeys.’”
Rabbi Reuven Firestone – Christians KILLED MORE in history and why DISCIPLES didn’t go to BATTLE!
Luke 19:27 Revised Standard Version (RSV)
But as for these enemies of mine (Jesus), who did not want me to reign over them, bring them here and slay them before me.’”
Quran Says: Kill Them Where You Find Them??
How we should respond and treat towards the Opponent of War ??
And if they cease, then indeed, Allah is Forgiving and Merciful.
(Quran-2:192)
And if they incline to peace,then incline to it [also] and rely upon Allah . Indeed, it is He who is the Hearing, the Knowing.
(Quran- 8:61)
Allah does not forbid you from those who do not fight you because of religion and do not expel you from your homes - from being righteous toward them and acting justly toward them. Indeed, Allah loves those who act justly.
(Quran-60:8)
Allah only forbids you from those who fight you because of religion and expel you from your homes and aid in your expulsion - [forbids] that you make allies of them. And whoever makes allies of them, then it is those who are the wrongdoers.
Does the Qur'an actually tell Muslims to kill Christians and Jews?
The Qur'anic Verse "Kill the Unbelievers"
Hey Guys!!! The Best Jihad ever !!!
Tariq ibn Shihab reported: A man asked the Messenger of Allah, peace and blessings be upon him, “What is the best jihad?” The Prophet said, “A word of truth in front of a tyrannical ruler.” Source: Musnad Aḥmad 18449
The Strategy
It is not for the believers to go forth in battle all at once. For there should separate from every division of them a group to obtain understanding in the religion and to warn their people when they return to them that they might be cautious. Surat At-Tawba 9:122 Offensive (during the actual war) [Remember] when your Lord inspired to the angels, "I am with you, so strengthen those who have believed. I will cast terror into the hearts of those who disbelieved, so strike [them] upon the necks and strike from them every fingertip."
(Quran-8:12)
Does the quran say kill christians and jews?
Did Muhammad (pbuh) kill 800 Jews of Banu Quraiza?
How was Muhammad merciful when he slaughtered Jews from Bani Quraidah?
Video that has convulsed the harsh hearts of Christians and Jews
70 Virgins For Killing
Jew talks on Christianity & Islam, Bible & Quran and Violence verses - Lesley Hazleton
ISIS (Fake Jihadist) CAUSED THE DECEPTION AND OPPRESSION UPON ISLAM AND MUSLIMS !!!
ISIS Kills Muslims
Muslims Kill "Brother" Muslims...ISIS Executes Syrian Soldiers At Tabqa
Does Quran say Violence against non Believers and Christianity ?
The Sanctity of Life
The Qur’an says:
“…take not life, which God hath made sacred, except by way of justice and law: thus doth He command you, that ye may learn wisdom.”
[Al-Qur’an 6:151]
We considers all life forms as sacred. However, the sanctity of human life is accorded a special place. The first and the foremost basic right of a human being is the right to live. The Glorious Qur’an says:
“…if any one slew a person – unless it be for murder or for spreading mischief in the land – it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people.”
[Al-Qur’an 5:32]
The value of human life is so great, that the Qur’an equates the taking of even one human life unjustly with the killing of all humanity.
Note: Jihad is fight,battle,struggle & Survival for the path of Rightousness
Dressing code is one of the deeds as the proof of their identity & recognition.. represent who they are ..we can found multiple kind dressing code according to particular situation besides religion such as formal clothing, millitary, leadership, celebration, formal & official event like graduation which represent the particular occasion..we can found the dressing code all over our daily life so why do we have put a double standard judgement & prejudice towards a religious clothing?! Can we ask a very good deeds Mr president to wearing a t shirt during the public speech ?! Of course not reasonable.. Biblical & Islamic Comparison
QURAN chapter 7 The Elevations/ al-A'raf: 26
O children of Adam! We have provided you with clothing to cover your bodies, and for luxury. But the clothing of piety—that is best. These are some of God’s revelations, so that they may take heed.
Note: Clothing represent the distinction and differences between children of Adam (humankind) and the another kind of pyhsical creature (animal,plant....) Intimate parts (covered by clothing)
None of you shall approach to any that is near of kin to him, to uncover their nakedness. I am the LORD (Leviticus 18:6)
The word Erva (ערווה) first appears in the Hebrew bible in Leviticus 18:6. The verse reads as follows, with the word erva being translated to nakedness. In Arabic, the term 'awrah or 'awrat (Arabic: عورة) derives from the root ‘a-w-r which means "defectiveness", "imperfection", "blemish" or "weakness". However, the most common English translation is "nakedness". Note: Any part of body that should be cover called as awra/aurah. There is an inseperable relation and connection between sexuality and way of clothing/fashion.
Cover for Women
1 Timothy 2:9 (Bible)
Likewise,I want the women to adorn themselves with respectable apparel, with modesty, and with self-control, not with braided hair or gold or pearls orexpensive clothes.
Wearing hijab (head/upper-cover)
1 Corinthians 11:5-14 (Bible) 5- And every woman who prays or prophesies with her head uncovered dishonors her head, for it is just as if her head were shaved. 6- If a woman does not cover her head, let her hair be cut off. And if it is shameful for a woman to have her hair cut or shaved off, she should cover her head. 7- A man ought not to cover his head, since he is the image and glory of God; but the woman is the glory of man. 8- For man did not come from woman, but woman from man. 9- Neither was man created for woman, but woman for man. 10- For this reason a woman ought to have a sign of authority on her head, because of the angels. 13- Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? 11- In the Lord, however, woman is not independent of man, nor is man independent of woman. 12- For just as woman came from man, so also man is born of woman. But everything comes from God.
And tell the believing women to reduce [some] of their vision and guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allah in repentance, all of you, O believers, that you might succeed.(Quran 24:31)
"Those who harm believing men and believing women, for acts they did not commit, bear the burden of perjury and a flagrant sin.O Prophet! Tell your wives, and your daughters, and the women of the believers, to lengthen their garments. That is more proper, so they will be recognized and not harassed. God is Forgiving and Merciful." - chapter 33 Al-Ahzab:58-59 (Qur'an)
Note: the distinction (pyhsically) between believer woman and unbeliever is clothing. Cover the awra represent the unity in the same believe. Free from temptation of evil eye. Clean and modesty look.
Exceptional part (women):
"Asma, daughter of Abu Bakr, entered upon the Apostle of Allah (peace_be_upon_him) wearing thin clothes. The Apostle of Allah (peace_be_upon_him) turned his attention from her. He said: O Asma’, when a woman reaches the age of menstruation, it does not suit her that she displays her parts of body except this and this, and he pointed to her face and hands." (Abu Dawud)
Deen Squad - COVER GIRL (Rockin' That Hijab)
Female voice
According to most scholars, the woman’s voice is NOT (see quotation) awrah in principle, for according to the Hadith, women used to complain to the Prophet and ask him about Islamic matters. However, women are not allowed to speak in a soft or alluring voice. In Islam, women are allowed to sing but are not allowed to call the Adhan or pronounce the Talbiyah aloud in Hajj. As narrated by Aisha (the wife of Muhammad): "That once Abu Bakr came to her on the day of 'Id-ul-Fitr or 'Id ul Adha while the Prophet was with her and there were two girl singers with her, singing songs of the Ansar about the day of Buath. Abu Bakr said twice. "Musical instrument of Satan!" But the Prophet said, "Leave them Abu Bakr, for every nation has an 'Id' (i.e. festival) and this day is our 'Id." Not only women, men are not allowed to sing the current and age songs. Singing pop songs is not encouraged. A women's voice is awrah when she sings as men may get attracted to it. Also, according to the tradition, in the ritual prayer, a woman should invite the attention of the Imam by clapping, instead of saying "Subhanallah" which is for men. There is a difference of opinion whether or not a woman can recite the Quran when in the presence of non-mahram men. Certain scholars have concluded from the above differences that a woman's voice is also her awrah in some cases. Note: there are many opinion about the limitation of awra Source: https://en.wikipedia.org/wiki/Intimate_parts_in_Islam#cite_note-31
Note: Way of clothing represent the unity in civilization and form the civilized culture for the society. There are distinction and differences between men and women in clothing based on the original differences of sex and gender. The distinction/division way of clothing based on gender in purposed to maintain order and balanced within the society of mankind represent the civilized of morality and maturity of humankind . Human right based on the human true nature so it supposed to protect the natural and original human nature. The clothing for men based on the nature of man and the clothing for women based on the nature of woman. By violated the human right (different clothing based on gender) thats mean violated the original human nature(the original gender) and there is no such thing as true freedom for someone who violated the natural order of mankind (different gender) but abomination. The systematical lifestyle of mankind will perished by false freedom. When human free from law and regulation thats mean the sign of collapsing civilzation and culture. Awra represent honour,manner, dignity,beauty and morality of the society.
Cover For Men
There are many a haadeeth which indicate that a man’s ‘awrah is the area between the navel and the knee (and the navel and knee are not part of the ‘awrah). See al-Majmoo’, 3/173; al-Mughni, 2/286 These ahaadeeth include the following: 1 – Abu Dawood (3140) and Ibn Maajah (1460) narrated that ‘Ali (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Do not show your thigh, and do not look at the thigh of anyone, living or dead.” 2 – Ahmad (21989) narrated that Muhammad ibn Jahsh (may Allaah be pleased with him) said: The Prophet (peace and blessings of Allaah be upon him) passed by Ma’mar when I was with him, and his thighs were uncovered. He said: “O Ma’mar, cover your thighs, for the thigh is ‘awrah.” 3 – Ahmad (15502), Abu Dawood (4014) and al-Tirmidhi (2798) narrated from Jawhad al-Aslami that the Prophet (peace and blessings of Allaah be upon him) passed by him when his thigh was uncovered and he said: “Do you not know that the thigh is ‘awrah?” 4 – al-Tirmidhi (2798) narrated from Ibn ‘Abbaas (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “The thigh is ‘awrah.” Shaykh al-Albaani said concerning these ahaadeeth in al-Irwa’(1/297): Although their isnaads are not entirely free of weakness, they strengthen one another, because there is no narrator among them who may be regarded as suspicious, rather their weakness has to do with confusion and ambiguity. And there are similar reports which make one confident that the hadeeth is saheeh, especially since some of them were classed as saheeh by al-Haakim, and al-Dhahabi agreed with him. And al-Bukhaari narrated it in a mu’allaq report in his Saheeh… But a number of these isnaads give the hadeeth strength, and raise it to the level of being saheeh, especially sincere there are similar, corroborating reports on the same issue. End quote.
It says in Fataawa al-Lajnah al-Daa’imah (6/165): Even though there is some weakness in the isnaads of these ahaadeeth, as there are gaps in the chain of narrators or there is some weakness in some of the narrators, nevertheless they support one another, and when taken as a whole they provide the required evidence. End quote. The majority of fuqaha’ are of the view that these ahaadeeth should be followed and they stated that a man’s ‘awrah is from the navel to the knee. See al-Mughni, 2/284 Source: https://islamqa.info/en/34976
Wearing Opposite Gender Deuteronomy 22:5 (Bible) "A woman shall not wear man's clothing, nor shall a man put on a woman's clothing; for whoever does these things is an abomination to the LORD your God. It was narrated from Ibn ‘Abbaas (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) cursed men who imitate women and women who imitate men, and he said: “Throw them out of your houses.” Narrated by al-Bukhaari (5885). It was narrated that Abu Hurayrah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) cursed the man who wears women’s clothing and the woman who wears men’s clothing. Narrated by Abu Dawood (4098) and classed as saheeh by al-Nawawi in al-Majmoo’ (4/469) and by al-Albaani in Saheeh Abi Dawood. ‘Aa’ishah (may Allaah be pleased with her) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) cursed masculinized women. Narrated by Abu Dawood (4099); classed as hasan by al-Nawawi in al-Majmoo’ (4/469) and as saheeh by al-Albaani in Saheeh Abi Dawood. Source:https://islamqa.info/en/81994
Narated By Ibn 'Abbas : Allah's Apostle cursed those men who are in the similitude (assume the manners) of women and those women who are in the similitude (assume the manners) of men. [Bukhari 72:773] Narated By Ibn 'Abbas : The Prophet cursed effeminate men (those men who are in the similitude (assume the manners of women) and those women who assume the manners of men, and he said, "Turn them out of your houses." The Prophet turned out such-and-such man, and 'Umar turned out such-and-such woman. [Bukhari 72:774] It was narrated that Abu Hurayrah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) cursed the man who wears women’s clothing and the woman who wears men’s clothing. Narrated by Abu Dawood (4098) and classed as saheeh by al-Nawawi in al-Majmoo’ (4/469) and by al-Albaani in Saheeh Abi Dawood. ‘Aa’ishah (may Allaah be pleased with her) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) cursed masculinized women. Narrated by Abu Dawood (4099); classed as hasan by al-Nawawi in al-Majmoo’ (4/469) and as saheeh by al-Albaani in Saheeh Abi Dawood.
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