Monotheistian

Monday, June 19, 2017

Fear our God

Bible
Deuteronomy 6:24

"So the LORD commanded us to observe all these statutes, to fear the LORD our God for our good always and for our survival, as it is today.

Psalm 115:13He will bless those who fear the LORD, The small together with the great.
Proverbs 10:27The fear of the LORD prolongs life, But the years of the wicked will be shortened.
Proverbs 19:23The fear of the LORD leads to life, So that one may sleep satisfied, untouched by evil.
Proverbs 22:4The reward of humility and the fear of the LORD Are riches, honor and life.
Proverbs 28:14How blessed is the man who fears always, But he who hardens his heart will fall into calamity.
Psalm 34:7The angel of the LORD encamps around those who fear Him, And rescues them.
Psalm 85:9Surely His salvation is near to those who fear Him, That glory may dwell in our land.
Psalm 147:11The LORD favors those who fear Him, Those who wait for His lovingkindness.
Proverbs 15:16Better is a little with the fear of the LORD Than great treasure and turmoil with it.
Ecclesiastes 8:12-13Although a sinner does evil a hundred times and may lengthen his life, still I know that it will be well for those who fear God, who fear Him openly. But it will not be well for the evil man and he will not lengthen his days like a shadow, because he does not fear God.
Luke 1:50Verse Concepts"AND HIS MERCY IS UPON GENERATION AFTER GENERATION TOWARD THOSE WHO FEAR HIM.
Psalm 25:12Verse ConceptsWho is the man who fears the LORD? He will instruct him in the way he should choose.
Ecclesiastes 7:18It is good that you grasp one thing and also not let go of the other; for the one who fears God comes forth with both of them.
Isaiah 33:6Verse ConceptsAnd He will be the stability of your times, A wealth of salvation, wisdom and knowledge; The fear of the LORD is his treasure.
Psalm 103:11Verse ConceptsFor as high as the heavens are above the earth, So great is His lovingkindness toward those who fear Him.
Psalm 60:4Verse ConceptsYou have given a banner to those who fear You, That it may be displayed because of the truth. Selah.
Psalm 115:11Verse ConceptsYou who fear the LORD, trust in the LORD; He is their help and their shield.
Proverbs 14:26-27In the fear of the LORD there is strong confidence, And his children will have refuge. The fear of the LORD is a fountain of life, That one may avoid the snares of death.
Malachi 3:16-17Then those who feared the LORD spoke to one another, and the LORD gave attention and heard it, and a book of remembrance was written before Him for those who fear the LORD and who esteem His name. "They will be Mine," says the LORD of hosts, "on the day that I prepare My own possession, and I will spare them as a man spares his own son who serves him."
Zephaniah 3:7"I said, 'Surely you will revere Me, Accept instruction ' So her dwelling will not be cut off According to all that I have appointed concerning her But they were eager to corrupt all their deeds.
Malachi 4:2"But for you who fear My name, the sun of righteousness will rise with healing in its wings; and you will go forth and skip about like calves from the stall.
Revelation 11:18"And the nations were enraged, and Your wrath came, and the time came for the dead to be judged, and the time to reward Your bond-servants the prophets and the saints and those who fear Your name, the small and the great, and to destroy those who destroy the earth."
Psalm 34:9O fear the LORD, you His saints; For to those who fear Him there is no want.
Psalm 111:5He has given food to those who fear Him; He will remember His covenant forever.
Quran

O Children of Israel! call to mind the (special) favour which I bestowed upon you, and fulfil your covenant with Me as I fulfil My Covenant with you, and fear none but Me. (Surah Al-Baqara, 40)

And believe in what I reveal, confirming the revelation which is with you, and be not the first to reject Faith therein, nor sell My Signs for a small price; and fear Me, and Me alone. (Surah Al-Baqara, 41)

Thenceforth were your hearts hardened: They became like a rock and even worse in hardness.For among rocks there are some from which rivers gush forth; others there are which when split asunder send forth water; and others which sink for fear of Allah.And Allah is not unmindful of what ye do. (Surah Al-Baqara, 74)

So from whencesoever Thou startest forth, turn Thy face in the direction of the sacred Mosque; and wheresoever ye are, Turn your face thither: that there be no ground of dispute against you among the people, except those of them that are bent on wickedness; so fear them not, but fear Me; and that I may complete My favours on you, and ye May (consent to) be guided; (Surah Al-Baqara, 150)

The prohibited month for the prohibited month,- and so for all things prohibited,- there is the law of equality.If then any one transgresses the prohibition against you, Transgress ye likewise against him.But fear Allah, and know that Allah is with those who restrain themselves. (Surah Al-Baqara, 194)

And complete the Hajj or 'umra in the service of Allah.But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice.And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the 'umra on to the hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return, Making ten days in all.This is for those whose household is not in (the precincts of) the Sacred Mosque.And fear Allah, and know that Allah Is strict in punishment. (Surah Al-Baqara, 196)

For Hajj are the months well known.If any one undertakes that duty therein, Let there be no obscenity, nor wickedness, nor wrangling in the Hajj.And whatever good ye do, (be sure) Allah knoweth it.And take a provision (With you) for the journey, but the best of provisions is right conduct.So fear Me, o ye that are wise. (Surah Al-Baqara, 197)

Celebrate the praises of Allah during the Appointed Days.But if any one hastens to leave in two days, there is no blame on him, and if any one stays on, there is no blame on him, if his aim is to do right.Then fear Allah, and know that ye will surely be gathered unto Him. (Surah Al-Baqara, 203)

The life of this world is alluring to those who reject faith, and they scoff at those who believe.But the righteous will be above them on the Day of Resurrection; for Allah bestows His abundance without measure on whom He will. (Surah Al-Baqara, 212)

Your wives are as a tilth unto you; so approach your tilth when or how ye will; but do some good act for your souls beforehand; and fear Allah.And know that ye are to meet Him (in the Hereafter), and give (these) good tidings to those who believe. (Surah Al-Baqara, 223)

When ye divorce women, and they fulfil the term of their ('Iddat), either take them back on equitable terms or set them free on equitable terms; but do not take them back to injure them, (or) to take undue advantage; if any one does that; He wrongs his own soul.Do not treat Allah.s Signs as a jest, but solemnly rehearse Allah.s favours on you, and the fact that He sent down to you the Book and Wisdom, for your instruction.And fear Allah, and know that Allah is well acquainted with all things. (Surah Al-Baqara, 231)

The mothers shall give such to their offspring for two whole years, if the father desires to complete the term.But he shall bear the cost of their food and clothing on equitable terms.No soul shall have a burden laid on it greater than it can bear.No mother shall be Treated unfairly on account of her child.Nor father on account of his child, an heir shall be chargeable in the same way.If they both. decide on weaning, by mutual consent, and after due consultation, there is no blame on them.If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms.But fear Allah and know that Allah sees well what ye do. (Surah Al-Baqara, 233)

O ye who believe! Fear Allah as He should be feared, and die not except in a state of Islam. (Surah Al-Imran, 102)

It is only the Evil One that suggests to you the fear of his votaries: Be ye not afraid of them, but fear Me, if ye have Faith. (Surah Al-Imran, 175)

O ye who believe! Persevere in patience and constancy; vie in such perseverance; strengthen each other; and fear Allah.that ye may prosper (Surah Al-Imran, 200)

O mankind! reverence your Guardian-Lord, who created you from a single person, created, of like nature, His mate, and from them twain scattered (like seeds) countless men and women;- reverence Allah, through whom ye demand your mutual (rights), and (reverence) the wombs (That bore you): for Allah ever watches over you. (Surah An-Nisa’, 1)

Hast thou not turned Thy vision to those who were told to hold back their hands (from fight) but establish regular prayers and spend in regular charity? When (at length) the order for fighting was issued to them, behold! a section of them feared men as - or even more than - they should have feared Allah.They said: "Our Lord! Why hast Thou ordered us to fight? Wouldst Thou not Grant us respite to our (natural) term, near (enough)?" Say: "Short is the enjoyment of this world: the Hereafter is the best for those who do right: Never will ye be dealt with unjustly in the very least! (Surah An-Nisa’, 77)

O ye who believe! Violate not the sanctity of the symbols of Allah, nor of the sacred month, nor of the animals brought for sacrifice, nor the garlands that mark out such animals, nor the people resorting to the sacred house, seeking of the bounty and good pleasure of their Lord.But when ye are clear of the sacred precincts and of pilgrim garb, ye may hunt and let not the hatred of some people in (once) shutting you out of the Sacred Mosque lead you to transgression (and hostility on your part).Help ye one another in righteousness and piety, but help ye not one another in sin and rancour: fear Allah.for Allah is strict in punishment. (Surah Al-Ma’ida, 2)

O ye who believe! stand out firmly for Allah, as witnesses to fair dealing, and let not the hatred of others to you make you swerve to wrong and depart from justice.Be just: that is next to piety: and fear Allah.For Allah is well-acquainted with all that ye do. (Surah Al-Ma’ida, 8)

O ye who believe! Call in remembrance the favour of Allah unto you when certain men formed the design to stretch out their hands against you, but ((Allah)) held back their hands from you: so fear Allah.And on Allah let believers put (all) their trust. (Surah Al-Ma’ida, 11)

"If thou dost stretch thy hand against me, to slay me, it is not for me to stretch my hand against thee to slay thee: for I do fear Allah, the cherisher of the worlds. (Surah Al-Ma’ida, 28)

O ye who believe! Do your duty to Allah, seek the means of approach unto Him, and strive with might and main in his cause: that ye may prosper. (Surah Al-Ma’ida, 35)

It was We who revealed the law (to Moses): therein was guidance and light.By its standard have been judged the Jews, by the prophets who bowed (as in Islam) to Allah.s will, by the rabbis and the doctors of law: for to them was entrusted the protection of Allah.s book, and they were witnesses thereto: therefore fear not men, but fear me, and sell not my signs for a miserable price.If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) Unbelievers. (Surah Al-Ma’ida, 44)

O ye who believe! take not for friends and protectors those who take your religion for a mockery or sport,- whether among those who received the Scripture before you, or among those who reject Faith; but fear ye Allah, if ye have faith (indeed). (Surah Al-Ma’ida, 57)

Eat of the things which Allah hath provided for you, lawful and good; but fear Allah, in Whom ye believe.. (Surah Al-Ma’ida, 88)

O ye who believe! Allah doth but make a trial of you in a little matter of game well within reach of your hands and your lances, that He may test who feareth him unseen: any who transgress thereafter, will have a grievous penalty. (Surah Al-Ma’ida, 94)

Lawful to you is the pursuit of water-game and its use for food,- for the benefit of yourselves and those who travel; but forbidden is the pursuit of land-game;- as long as ye are in the sacred precincts or in pilgrim garb.And fear Allah, to Whom ye shall be gathered back. (Surah Al-Ma’ida, 96)

That is most suitable: that they may give the evidence in its true nature and shape, or else they would fear that other oaths would be taken after their oaths.But fear Allah, and listen (to His counsel): for Allah guideth not a rebellious people: (Surah Al-Ma’ida, 108)

Give this warning to those in whose (hearts) is the fear that they will be brought (to judgment) before their Lord: except for Him they will have no protector nor intercessor: that they may guard (against evil). (Surah Al-An‘am, 51)

"To establish regular prayers and to fear Allah.for it is to Him that we shall be gathered together." (Surah Al-An‘am, 72)

O ye who believe! if ye fear Allah, He will grant you a criterion (to judge between right and wrong), remove from you (all) evil (that may afflict) you, and forgive you: for Allah is the Lord of grace unbounded. (Surah Al-Anfal, 29)

But (now) enjoy what ye took in war, lawful and good: but fear Allah.for Allah is Oft-forgiving, Most Merciful. (Surah Al-Anfal, 69)

Will ye not fight people who violated their oaths, plotted to expel the Messenger, and took the aggressive by being the first (to assault) you? Do ye fear them? Nay, it is Allah Whom ye should more justly fear, if ye believe! (Surah At-Tawba, 13)

The mosques of Allah shall be visited and maintained by such as believe in Allah and the Last Day, establish regular prayers, and practise regular charity, and fear none (at all) except Allah.It is they who are expected to be on true guidance. (Surah At-Tawba, 18)

But verily the reward of the Hereafter is the best, for those who believe, and are constant in righteousness. (Surah Yusuf, 57)

They said: "Art thou indeed Joseph?" He said, "I am Joseph, and this is my brother: Allah has indeed been gracious to us (all): behold, he that is righteous and patient,- never will Allah suffer the reward to be lost, of those who do right." (Surah Yusuf, 90)

Nay, thunder repeateth His praises, and so do the angels, with awe: He flingeth the loud-voiced thunder-bolts, and therewith He striketh whomsoever He will..yet these (are the men) who (dare to) dispute about Allah, with the strength of His power (supreme)! (Surah Ar-Ra‘d, 13)

Those who join together those things which Allah hath commanded to be joined, hold their Lord in awe, and fear the terrible reckoning; (Surah Ar-Ra‘d, 21)

To the righteous (when) it is said, "What is it that your Lord has revealed?" they say, "All that is good." To those who do good, there is good in this world, and the Home of the Hereafter is even better and excellent indeed is the Home of the righteous,- (Surah An-Nahl, 30)

They all revere their Lord, high above them, and they do all that they are commanded. (Surah An-Nahl, 50)

Allah has said: "Take not (for worship) two gods: for He is just One Allah.then fear Me (and Me alone)." (Surah An-Nahl, 51)

To Him belongs whatever is in the heavens and on earth, and to Him is duty due always: then will ye fear other than Allah. (Surah An-Nahl, 52)

For Allah is with those who restrain themselves, and those who do good. (Surah An-Nahl, 128)

He knows what is before them, and what is behind them, and they offer no intercession except for those who are acceptable, and they stand in awe and reverence of His (Glory). (Surah Al-Anbiya’, 28)

In the past We granted to Moses and Aaron the criterion (for judgment), and a Light and a Message for those who would do right,- (Surah Al-Anbiya’, 48)

Those who fear their Lord in their most secret thoughts, and who hold the Hour (of Judgment) in awe. (Surah Al-Anbiya’, 49)

O mankind! fear your Lord! for the convulsion of the Hour (of Judgment) will be a thing terrible! (Surah Al-Hajj, 1)

And verily this Brotherhood of yours is a single Brotherhood, and I am your Lord and Cherisher: therefore fear Me (and no other). (Surah Al-Muminun, 52)

Verily those who live in awe for fear of their Lord; (Surah Al-Muminun, 57)

So set thou thy face steadily and truly to the Faith: (establish) Allah.s handiwork according to the pattern on which He has made mankind: no change (let there be) in the work (wrought) by Allah. that is the standard Religion: but most among mankind understand not. (Surah Ar-Rum, 30)

Turn ye back in repentance to Him, and fear Him: establish regular prayers, and be not ye among those who join gods with Allah,- (Surah Ar-Rum, 31)

O mankind! do your duty to your Lord, and fear (the coming of) a Day when no father can avail aught for his son, nor a son avail aught for his father. Verily, the promise of Allah is true: let not then this present life deceive you, nor let the chief Deceiver deceive you about Allah. (Surah Luqman, 33)

Their limbs do forsake their beds of sleep, the while they call on their Lord, in Fear and Hope: and they spend (in charity) out of the sustenance which We have bestowed on them. (Surah As-Sajda, 16)

There can be no difficulty to the Prophet in what Allah has indicated to him as a duty. It was the practice (approved) of Allah amongst those of old that have passed away. And the command of Allah is a decree determined. (Surah Al-Ahzab, 38)

(It is the practice of those) who preach the Messages of Allah, and fear Him, and fear none but Allah. And enough is Allah to call (men) to account. (Surah Al-Ahzab, 39)

Nor can a bearer of burdens bear another's burdens if one heavily laden should call another to (bear) his load. Not the least portion of it can be carried (by the other). Even though he be nearly related. Thou canst but admonish such as fear their Lord unseen and establish regular Prayer. And whoever purifies himself does so for the benefit of his own soul; and the destination (of all) is to Allah. (Surah Fatir, 18)

And so amongst men and crawling creatures and cattle, are they of various colours. Those truly fear Allah, among His Servants, who have knowledge: for Allah is Exalted in Might, Oft-Forgiving. (Surah Fatir, 28)

Thou canst but admonish such a one as follows the Message and fears the (Lord) Most Gracious, unseen: give such a one, therefore, good tidings, of Forgiveness and a Reward most generous. (Surah Ya Sin, 11)

They shall have Layers of Fire above them, and Layers (of Fire) below them: with this doth Allah warn off his servants: "O My Servants! then fear ye Me!" (Surah Az-Zumar, 16)

But it is for those who fear their Lord. That lofty mansions, one above another, have been built: beneath them flow rivers (of delight): (such is) the Promise of Allah. never doth Allah fail in (His) promise. (Surah Az-Zumar, 20)

Allah has revealed (from time to time) the most beautiful Message in the form of a Book, consistent with itself, (yet) repeating (its teaching in various aspects): the skins of those who fear their Lord tremble thereat; then their skins and their hearts do soften to the celebration of Allah.s praises. Such is the guidance of Allah. He guides therewith whom He pleases, but such as Allah leaves to stray, can have none to guide. (Surah Az-Zumar, 23)

And those who feared their Lord will be led to the Garden in crowds: until behold, they arrive there; its gates will be opened; and its keepers will say: "Peace be upon you! well have ye done! enter ye here, to dwell therein." (Surah Az-Zumar, 73)

"Who feared ((Allah)) Most Gracious Unseen, and brought a heart turned in devotion (to Him): (Surah Qaf, 33)

O ye who believe! When ye hold secret counsel, do it not for iniquity and hostility, and disobedience to the Prophet; but do it for righteousness and self- restraint; and fear Allah, to Whom ye shall be brought back. (Surah Al-Mujadala, 9)

What Allah has bestowed on His Messenger (and taken away) from the people of the townships,- belongs to Allah,- to His Messenger and to kindred and orphans, the needy and the wayfarer; In order that it may not (merely) make a circuit between the wealthy among you. So take what the Messenger assigns to you, and deny yourselves that which he withholds from you. And fear Allah. for Allah is strict in Punishment. (Surah Al-Hashr, 7)

(Their allies deceived them), like the Evil One, when he says to man, "Deny Allah.: but when (man) denies Allah, (the Evil One) says, "I am free of thee: I do fear Allah, the Lord of the Worlds!" (Surah Al-Hashr, 16)

O ye who believe! Fear Allah, and let every soul look to what (provision) He has sent forth for the morrow. Yea, fear Allah. for Allah is well-acquainted with (all) that ye do. (Surah Al-Hashr, 18)

Had We sent down this Qur'an on a mountain, verily, thou wouldst have seen it humble itself and cleave asunder for fear of Allah. Such are the similitudes which We propound to men, that they may reflect. (Surah Al-Hashr, 21)

So fear Allah as much as ye can; listen and obey and spend in charity for the benefit of your own soul and those saved from the covetousness of their own souls,- they are the ones that achieve prosperity. (Surah At-Taghabun, 16)

O Prophet! When ye do divorce women, divorce them at their prescribed periods, and count (accurately), their prescribed periods: And fear Allah your Lord: and turn them not out of their houses, nor shall they (themselves) leave, except in case they are guilty of some open lewdness, those are limits set by Allah. and any who transgresses the limits of Allah, does verily wrong his (own) soul: thou knowest not if perchance Allah will bring about thereafter some new situation. (Surah At-Talaq, 1)

Thus when they fulfil their term appointed, either take them back on equitable terms or part with them on equitable terms; and take for witness two persons from among you, endued with justice, and establish the evidence (as) before Allah. Such is the admonition given to him who believes in Allah and the Last Day. And for those who fear Allah, He (ever) prepares a way out, (Surah At-Talaq, 2)

Such of your women as have passed the age of monthly courses, for them the prescribed period, if ye have any doubts, is three months, and for those who have no courses (it is the same): for those who carry (life within their wombs), their period is until they deliver their burdens: and for those who fear Allah, He will make their path easy. (Surah At-Talaq, 4)

Allah has prepared for them a severe Punishment (in the Hereafter). Therefore fear Allah, O ye men of understanding - who have believed!- for Allah hath indeed sent down to you a Message,- (Surah At-Talaq, 10)

As for those who fear their Lord unseen, for them is Forgiveness and a great Reward. (Surah Al-Mulk, 12)

But none will keep it in remembrance except as Allah wills: He is the Lord of Righteousness, and the Lord of Forgiveness. (Surah Al-Muddaththir, 56)

Verily in this is an instructive warning for whosoever feareth ((Allah)). (Surah An-Nazi‘at, 26)

And for such as had entertained the fear of standing before their Lord's (tribunal) and had restrained (their) soul from lower desires, (Surah An-Nazi‘at, 40)

Their abode will be the Garden. (Surah An-Nazi‘at, 41)

The admonition will be received by those who fear ((Allah)): (Surah Al-A‘la, 10)

Their reward is with Allah. Gardens of Eternity, beneath which rivers flow; they will dwell therein for ever; Allah well pleased with them, and they with Him: all this for such as fear their Lord and Cherisher. (Surah Al-Bayyina, 8)

Source:
http://quranindex.net/kelime.php?id=8173
https://bible.knowing-jesus.com/topics/Fear-Of-God,-Results-Of

Quran Got it Right About Semen Production!

Some Christians claim that the Quran has a scientific error in it regarding sperm production

This is incorrect again. The critic focuses on the verses 86:6-7, especially verse 7 as this is where their contention is directed. The critic claims the Quran (86:7) is telling us that semen is produced between the backbone (sulb) and the ribs (tara’ib). The Arabic words mentioned by the Quran are sulb and tara’ib. Tara’ib is thought to mean ribs, though there is some dispute. However, the chief point of interest is the word sulb. Sulb can be translated as ‘loins’ or ‘backbone’ or ‘lower back’. The critic favours the translations which use the word ‘backbone’ as they use it to attack the Quran by claiming the Quran teaches that semen is produced between the backbone (sulb) and the ribs (tara’ib).

However, the critic is very selective in deciding which translation to use as he/she avoids the numerous translations which translate ‘sulb’ as ‘loins’. They avoid these translations as they scupper their critical claims straight away as loins. Here, the word loins refers to:

a. The region of the hips, groin, and lower abdomen.

b. The reproductive organs. (1)

So the critic refrains from using this translation for the word sulb as it is clearly scientifically accurate, ie the semen is produced in the are between the loins and ribs. So, if we translate the Quran (86:7) this way there is no contention. The misleading methodology of the critic is to avoid mention of the numerous translations which translate the word sulb as loins. Not only do they avoid mentioning the numerous translations using the word ‘loins’ they highlight translations which use the word ‘backbone’. This is rather deceptive, especially considering a number of non-Muslim translators, including a Christian translator, translates it as ‘loins’ ( A.J Arberry, George Sale, J.M Rodwell and Henry E Palmer) as well as a number of Muslim translators who also use the word loins (Hamid S Aziz, Muhammad M Ghali, Muhammad M Pickthall and Mohammad Asad) (4). It is unscholarly as well as misleading on the part of the critic not to mention this important fact.

However, the critic does use Abdullah Yusuf Ali’s translation which translates it as ‘backbone’, therefore rendering a meaning of between the backbone and ribs. So the critic understands the Quran as teaching us that semen is produced between the backbone and ribs. In the way of intellectual honesty I do not want the reader to believe that only Abdullah Yusuf Ali translates this verse by using the word ‘backbone’, Shakir and Khan/Hilali also do this. The question still remains; which word should be used in the translation?

Well, the critic does not tell you that Dr Edward William Lane’s Lexicon indicates the word sulb’ to mean ‘loins’ and even refers to the verse in question (86:7) as referring to the ‘loins’. So it does seem that the more accurate translation of this would be “between the loins and the ribs” as opposed to “between the backbone and the ribs” (4). Hence the critic uses the weaker translation.

However, even if we assume the critic to be correct and take the translation; “between the backbone and the ribs” we still see no scientific error. The critic assumes that the ejaculate (semen) emanates from the testes, this is incorrect. Sperm is produced in the testes and is then transfered to the seminal vesicles awaiting ejaculation, the=is accounts for 5 % of the ejaculate, the rest of the ejaculate comes from the seminal vesicles (46-80%),with the prostate gland and the bulbourethral and urethral glands producing the rest of the ejaculate (2). At the time of ejaculation, all this (semen, which contains the sperm) is released

From the seminal vesicles which are in fact between the backbone (coccyx, lower back) and the ribs! So if we run with the translation of the critics we see something that people would describe as a scientific miracle and not a scientific error.

Osama Abdallah says the same thing but goes into a little more detail (bracketing is mine):

“If one was to insist upon the literal meaning (the translation favoured by the critics), one would still find that the Quran is 100% correct literally, too. The seminal vesicles are anterior to the sacrum and coccyx (lower back, loin) and the ribs are anterior to the seminal vesicles.

If one was to draw a line from the tip of the coccyx, to the upper portion of the seminal vesicle _ either one of the two_ and extend the line forward it will catch the ribcage.The seminal vesicles from which the semen spurts out during coitus, lies between the ribs and the coccyx (backbone)!” (3)

The irony is that the critics accuse the Quran of making a scientific error yet the error is on their part as they only believe it to be an error as they wrongly believe semen emanates from the testes, while in fact in emanates from the seminal vesicles which are in between the backbone and the ribs! So now we all know the critics are being unfair, unscholarly and misleading when they claim the Quran (86:6-7) tells us that semen is produced in the kidneys etc.

May Allah guide us all to further Truth. Ameen.

All non-Muslims will become Muslims after watching

Sunday, June 18, 2017

Names Of God

Names of one God in Judaism

1.El = "god" >Genesis 33:20, Genesis 46:3,

2.Eloah

3.Elohim = Despite the -im ending common to many plural nouns in Hebrew, the word Elohim when referring to God is grammatically singular, and takes a singular verb in the Hebrew Bible. In Modern Hebrew, the singular word ba'alim ("owner", "lord", or "husband") looks plural, but likewise takes a singular verb. Elohim is thus the plural construct "powers". Hebrew grammar allows for this form to mean "He is the Power (singular) over powers (plural)", just as the word Ba'alim means "owner" (see above). "He is lord (singular) even over any of those things that he owns that are lordly (plural)."wherein references to "the gods" (plural) in earlier accounts of verbal tradition became either interpreted as multiple aspects of a single monotheistic God

4.Elohai= Elohai or Elohei ("My God") is a form of Elohim

5.El Shaddai = "God Almighty".

6. Jah

7. Tzevaot

8. Adonai = Adonai (אֲדֹנָי‎, lit. "My Lords") is the plural form of adon ("lord")

9. Adoshem, = combining the first two syllables of "Adonai" with the last syllable of "Hashem"', was quite common.

10.Ehyeh asher ehyeh= I Am that I Am / Greek, Ego eimi ho on (ἐγώ εἰμι ὁ ὤν)

11. Elah :

Elah Yisrael, God of Israel (Ezra 5:1)

Elah Yerushelem, God of Jerusalem (Ezra 7:19)

Elah Shemaya, God of Heaven (Ezra 7:23)

Elah-avahati, God of my fathers, (Daniel 2:23)

Elah Elahin, God of gods (Daniel 2:47)

12.El Roi = "God of Seeing"

13. Elyon = combination with El, YHWH, Elohim and alone or the modern Hebrew adjective "`Elyon" means "supreme" (as in "Supreme Court") or "Most High". El Elyon has been traditionally translated into English as 'God Most High'.

14.Hashem Kel Olam = "the Everlasting God" (Genesis 21:33) or "The Eternal One"

15. HaShem = In casual conversation some Jews, even when not speaking Hebrew, will call God HaShem (השם‎, or the abbreviation ה׳‎), which is Hebrew for "the Name" (cf. Leviticus 24:11 and Deuteronomy 28:58).A popular expression containing this phrase is Baruch HaShem, meaning "Thank God" (literally, "Blessed be 'the Name'").

16. Shalom = ("YHVH-Shalom", according to Judges 6:24), write that "the name of God is 'Peace'" (Pereq ha-Shalom). But one is not permitted to greet another with the word About this sound shalom in unholy places such as a bathroom, because of holiness of the name. Furthermore, in Arabic same thing "Shalam- Salam -سَلام" which means 'Peace'.

17. Shekhinah = Shekhinah (About this sound שכינה ) is the presence or manifestation of God which has descended to "dwell" among humanity. The Arabic form of the word "Sakīnah سكينة" is also mentioned in the Quran.

Uncommon or esoteric names

Adir – "Strong One"

Adon Olam – "Master of the World"

Aibishter – "The Most High" (Yiddish)

Aleim – sometimes seen as an alternative transliteration of Elohim, "A'lim " "عليم" in Arabic means who intensively knows, "A'alim" "عالم" means who knows, the verb is "A'lima" علم means " knows ",while "Allahomma" "اللهم" in Arabic equals to "O'God" and used to supplicate him for something.

Aravat (or Avarat) – "Father of Creation"; mentioned once in 2 Enoch, "On the tenth heaven is God, in the Hebrew tongue he is called Aravat".

About this sound Avinu Malkeinu (help·info) – "Our Father, Our King"

About this sound Bore (help·info) – "The Creator"

Ehiyeh sh'Ehiyeh – "I Am That I Am": a modern Hebrew version of "Ehyeh asher Ehyeh"

Ein Sof – "Endless, Infinite", Kabbalistic name of God

El ha-Gibbor – "God the Hero" or "God the Strong" or "God the Warrior"."Allah jabbar" "الله جبار" in Arabic means "the God is formidable and invincible"

Emet – "Truth"

HaKadosh, Barukh Hu (Hebrew); Kudsha, Brikh Hu (Aramaic); تبارک القدوس (Arabic) – "The Holy One, Blessed Be He"

HaRachaman – "The Merciful One"; "Rahman - رحمن" In (Arabic)

Kadosh Israel – "Holy One of Israel"

Magen Avraham – "Shield of Abraham"

Makom or HaMakom – literally "The Place", perhaps meaning "The Omnipresent" (see Tzimtzum)

Malbish Arumim – "Clother of the Naked"

Matir Asurim – "Freer of the Captives"

Mechayeh HaKol In Arabic "Al-muhyi al-kull - محيي الكل" – "Life giver to All" (Reform version of Mechayeh Metim)

Mechayeh Metim – "Life giver to the Dead"

Melech HaMelachim–"The King of Kings" or Melech Malchei HaMelachim "The King, King of Kings", to express superiority to the earthly rulers title. Arabic version of it is مالك الملك (Malik al-Mulk).

Melech HaOlam–"The King of the World"

Oseh Shalom – "Maker of Peace"

Pokeach Ivrim – "Opener of Blind Eyes"

Ribono shel'Olam – "Master of the World". Arabic version of it is رب العلمين

Rabb al-‘Alamin.

Ro'eh Yisra'el – "Shepherd of Israel"

Rofeh Cholim – "Healer of the Sick"

Shomer Yisrael – "Guardian of Israel" (Psalms 121:4)

Somech Noflim – "Supporter of the Fallen"

Tzur Israel – "Rock of Israel"

Uri Gol – "The New LORD for a New Era" (Judges 5:14)

YHWH-Niss"i (Adonai-Nissi) – "The LORD Our Banner" (Exodus 17:8–15)

YHWH-Rapha – "The LORD that Healeth" (Exodus 15:26)

YHWH-Ro'i – "The LORD My Shepherd" (Psalms 23:1)

YHWH-Shalom – "The LORD Our Peace" (Judges 6:24)

YHWH-Shammah (Adonai-shammah) – "The LORD Is Present" (Ezekiel 48:35)

YHWH-Tsidkenu – "The LORD Our Righteousness"[71] (Jeremiah 23:6)

YHWH-Yireh (Adonai-jireh) – "The LORD Will Provide" (Genesis 22:13–14)

Yotsehr 'Or – "Fashioner of Light"

Zokef kefufim – "Straightener of the Bent"

Source: https://en.wikipedia.org/wiki/Names_of_God

The 99 Holy Names and Attributes of God Almighty (Islam)

Allah

Al-Ilaah (The Deity)

Ar-Rabb (The Lord)

Al-Waahid (The One)

Al-Ahad (The Singular)

As-Samad (The Self-Sufficient)

Al-Hakeem (The All-wise)

Al-Haleem (The Most Forebearing)

Ar-Rahmaan (The Most Beneficent)

Ar-Raheem (The Most Merciful)

Al-Barr (The Generous)

Al-Kareem (The Kind )

Al-Jawwaad (The Bestower of Good )

Ar-Ra`oof (The Kind )

Al-Wahhaab (The Bestower)

Al-Hameed (The One who is Praised)

Al-Afuww (The Forgiving)

Al-Ghafoor (The Forgiving)

Al-Ghaffaar (The All Forgiving)

At-Tawwaab (The Oft-returning)

Al-Quddoos (The Holly)

As-Salaam (The Peace)

Al-Alee (The High)

al-A`laa (The Highest)

Al-Muta’aal (The Exalted)

Al-Mannaan (The Bestower)

Al-Jabbaar (The Compeller)

Al-Mutakabbir (The Suprime)

Al-Khaaliq (The Creator)

Al-Baari’ (The Originator)- (59:24) He is Allah, the Creator, the Evolver, the Bestower of Forms (or Colours). To Him belong the Most Beautiful Names: whatever is in the heavens and on earth, doth declare His Praises and Glory: and He is the Exalted in Might, the Wise.

Al-Musawwir (The Shaper)

Al-Mu’min (The giver of Security)

Al-Mu’min

Al-Muhaymin (The Everwaching)

Al-Qadeer (All Powerful,The Able)

Al-Lateef (The Most Subtle,The Kind)

Al-Haseeb (The Reckoner)

Ar-Raqeeb (The All-wacher)

Al-Hafeedh (The Guardian)

Al-Muheet (The Encompassing)

Al-Qahhaar (The Subduer)

Al-Qaahir (The Irresistible)

Al-Muqeet (The Powerful)

Al-Wakeel (The Disposer of Affairs, The One Who is Relied Upon)

Al-Wadood (The Loving)

Al-Fattaah (The Judge, The Opener)

Al-Malik (The King )

Al-Maalik (The Master & Owner )

Alladhee Lahu Al-Mulk

(The One to whome belongs the Dominion)

Ar-Razzaaq (The Provider)

Al-Hakam (The Judge)

Al-Adl (The Just)

Jaami`un Naas (The Gatherer of Mankind)

Al-Hayy (The Living)

Al-Qayyum (The Sustainer)

An-Nur (The Light)

Al-Qaabid (The Taker)

Al-Baasit (The Extender)

Ash-Shaheed (The Witness)

Al-Mubdi` (The Starter)

Al-Mu’eed (The Recaller,The One Who Repeats Creation)

Al-Fa`aalul Limaa Yureed

(The One Who Does What He Wills)

Al-Ghanee (The Self Sufficient, The Rich)

Al-Mughnee (The Sufficient)

Al-Mubeen (The Clear)

Ash-Shaakir (The Recognizer & Rewarder of Good)

Ash-Shakoor (The Appreciative)

Al-Qareeb (The Close)

Al-Mujeeb (The Answerer)

Al-Kaafee (The Sufficient)

Al-Awwal (The First)- (57:3) He is the First and the Last, the Evident and the Immanent: and He has full knowledge of all things.

Al-Aakhir (The Last) - (57:3) He is the First and the Last, the Evident and the Immanent: and He has full knowledge of all things.

Adh-Dhaahir (The Manifest)

Al-Baatin (The Inward)

Al-Waasi'` (The Vast)

Al-Haadee (The Director)

Ar-Rasheed (The Guide)

Al-Haqq (The Truth)

Al-Atheem (The Most Magnificent)

Al-Majeed (The Most Glorious)

Al-Kabeer (The Most Great)

As-Samee’ (The All Hearing)

Al-Baseer (The All Seeing)

Al-‘Aleem (The All Knowing)

Al-Khabeer (The All Aware)

Al-Azeez (The Mighty)

Al-Muqtadir (The Omnipotent)

Al-Qawiyy (The Most Powerful)

Al-Mateen (The Most Strong)

Al-‘Afuw (The Oft-Pardoning)

Al-Ghafoor (The Oft-Forgiving)

Al-Ghaffaar (The Most Forgiving)

Badee’us Samaa Wati Wal-Ard ("The Originating Creator" of the Heavens & The Earth)

Al-Kaafi (The Sufficient)

Al-Waasi’ (The Vast, Extending, A Bounding, Far Reaching, All Sufficient)

Al-Jameel (The Beautiful)

Ar-Rafeeq (The Gentle)

Al-Hayee (The Shy)

As-Sitteer (The Coverer)

Al-Qaabid (The Constrictor)

Al-Baasit (The Munificent)

Al-M’utee (The Giver)

Al-Maani` (The Preventer)

Looking for Quran's verse contained the names of God? click this link :http://corpus.quran.com/

Ilma علم Plojovic Esma ul Husna 99 Names of Allah

Asma Ul-Husna By Dr Ary Ginanjar Agustian

The 10 Commandments of God

The Ten Commandments of God

1. I am the Lord thy God! Thou shalt have no other Gods but me!

2. Thou shalt not take the Name of the Lord thy God in vain!

3. Thou shalt keep the Sabbath Day holy!

4. Thou shalt honor father and mother!

5. Thou shalt not kill!

6. Thou shalt not commit adultery!

7. Thou shalt not steal!

8. Thou shalt not bear false witness against thy neighbor!

9. Do not let thyself lust after thy neighbor’s wife!

10. Thou shalt not covet thy neighbor’s house, nor his farm, nor his cattle, nor anything that is his!

Source:

https://grailmessage.com

Matthew 19:17-19

17 “Why do you ask me about what is good?” Jesus replied. “There is only One who is good. If you want to enter life, keep the commandments.” 18 “Which ones?” he inquired. Jesus replied, “ ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, 19 honor your father and mother,’and ‘love your neighbor as yourself.’”

1- "Thou shalt have no other gods before me. (From the KJV Bible, Exodus 20:3)"

2- "Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; (From the KJV Bible, Exodus 20:4-5)"

"Abraham was not a Jew nor yet a Christian; but he was true in Faith, and bowed his will to God's (Which is Islam), and he joined not gods with God. (The Noble Quran, 3:67)"

"God forgiveth not (The sin of) joining other gods with Him; but He forgiveth whom He pleaseth other sins than this: one who joins other gods with God, Hath strayed far, far away (from the right). (The Noble Quran, 4:116)"

"Say: He is God, the One and Only; God, the Eternal, Absolute; He begetteth not, nor is He begotten; And there is none like unto Him. (The Noble Quran, 112:1-4)"

"Lo! Abraham said to his father Azar: "Takest thou idols for gods? For I see thee and thy people in manifest error." (The Noble Quran, 6:74)"

"This is the guidance of God: He giveth that guidance to whom He pleaseth, of His worshippers. If they were to join other gods with Him, all that they did would be vain for them. (The Noble Quran, 6:88)"

"Follow what thou art taught by inspiration from thy Lord: there is no god but He: and turn aside from those who join gods with God. (The Noble Quran, 6:106)"

etc...

"Know, therefore, that there is no god but God, and ask forgiveness for thy fault, and for the men and women who believe: for God knows how ye move about and how ye dwell in your homes. (The Noble Quran, 47:19)"

"And He is God: There is no god but He. To Him be praise, at the first and at the last:for Him is the Command, and to Him shall ye (all) be brought back. (The Noble Quran, 28:70)"

"(He is) the Creator of the heavens and the earth: He has made for you pairs from among yourselves, and pairs among cattle: by this means does He multiply you: there is nothing whatever like unto Him, and He is the One that hears and sees (all things). (The Noble Quran, 42:11)"

"No vision can grasp Him, but His grasp is over all vision: He is above all comprehension, yet is acquainted with all things. (The Noble Quran, 6:103)"

"Remember Abraham said: "O my Lord! make this city one of peace and security: and preserve me and my sons from worshipping idols. (The Noble Quran, 14:35)"

3- "Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain. (From the KJV Bible, Exodus 20:7)"

"Revile not ye those whom they call upon besides God, lest they out of spite revile God in their ignorance. Thus have We made alluring to each people its own doings. In the end will they return to their Lord, and We shall then tell them the truth of all that they did. (The Noble Quran, 6:108)"

"The most beautiful names belong to God: so call on him by them; but shun such men as use profanity in his names: for what they do, they will soon be requited. (The Noble Quran, 7:180)"

"Already has He sent you Word in the Book, that when ye hear the signs of God held in defiance and ridicule, ye are not to sit with them unless they turn to a different theme: if ye did, ye would be like them. For God will collect the hypocrites and those who defy faith - all in Hell:- (The Noble Quran, 4:140)"

"When thou seest men engaged in vain discourse about Our signs, turn away from them unless they turn to a different theme. If Satan ever makes thee forget, then after recollection, sit not thou in the company of those who do wrong. (The Noble Quran, 6:68)"

"And make not God's (name) an excuse in your oaths against doing good, or acting rightly, or making peace between persons; for God is One Who heareth and knoweth all things. (The Noble Quran, 2:224)"

"God! there is no god but He! To Him belong the most Beautiful Names. (The Noble Quran, 20:8)"

"He is God, the Creator, the Evolver, the Bestower of Forms (or Colours). To Him belong the Most Beautiful Names: whatever is in the heavens and on earth, doth declare His Praises and Glory: and He is the Exalted in Might, the Wise. (The Noble Quran, 59:24)"

4- "Remember the sabbath day, to keep it holy. (From the KJV Bible, Exodus20:8)"

"And well ye knew those amongst you who transgressed in the matter of the Sabbath: We said to them: "Be ye apes, despised and rejected." (The Noble Quran, 2:65)"

By the way, the Bible supports this Divine Claim.

"O ye People of the Book! believe in what We have (now) revealed, confirming what was (already) with you, before We change the face and fame of some (of you) beyond all recognition, and turn them hindwards, or curse them as We cursed the Sabbath-breakers, for the decision of God Must be carried out. (The Noble Quran, 4:47)"

"And for their covenant we raised over them (the towering height) of Mount (Sinai); and (on another occasion) we said: "Enter the gate with humility"; and (once again) we commanded them: "Transgress not in the matter of the sabbath." And we took from them a solemn covenant. (The Noble Quran, 4:154)"

"Ask them concerning the town standing close by the sea. Behold! they transgressed in the matter of the Sabbath. For on the day of their Sabbath their fish did come to them, openly holding up their heads, but on the day they had no Sabbath, they came not: thus did We make a trial of them, for they were given to transgression. (The Noble Quran, 7:163)"

"The Sabbath was only made (strict) for those who disagreed (as to its observance); But God will judge between them on the Day of Judgment, as to their differences. (The Noble Quran, 16:124)"

The Muslims' Friday:

"O ye who believe! When the call is proclaimed to prayer on Friday (the Day of Assembly), hasten earnestly to the Remembrance of God, and leave off business (and traffic): That is best for you if ye but knew! (The Noble Quran, 62:9)"

5- "Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee. (From the KJV Bible, Exodus 20:12)"

"Thy Lord hath decreed that ye worship none but Him, and that ye be kind to parents. Whether one or both of them attain old age in thy life, say not to them a word of contempt, nor repel them, but address them in terms of honour. And, out of kindness, lower to them the wing of humility, and say: "My Lord! bestow on them thy Mercy even as they cherished me in childhood." (The Noble Quran, 17:23-24)"

"We have enjoined on man kindness to parents: but if they (either of them) strive (to force) thee to join with Me (in worship) anything of which thou hast no knowledge, obey them not. Ye have (all) to return to me, and I will tell you (the truth) of all that ye did. (The Noble Quran, 29:8)"

"And We have enjoined on man (to be good) to his parents: in travail upon travail did his mother bear him, and in years twain was his weaning: (hear the command), "Show gratitude to Me and to thy parents: to Me is (thy final) Goal. (The Noble Quran, 31:14)"

"We have enjoined on man kindness to his parents: In pain did his mother bear him, and in pain did she give him birth. The carrying of the (child) to his weaning is (a period of) thirty months. At length, when he reaches the age of full strength and attains forty years, he says, "O my Lord! Grant me that I may be grateful for Thy favour which Thou has bestowed upon me, and upon both my parents, and that I may work righteousness such as Thou mayest approve; and be gracious to me in my issue. Truly have I turned to Thee and truly do I bow (to Thee) in Islam." (The Noble Quran, 46:15)"

"And remember We took a covenant from the Children of Israel (to this effect): Worship none but God; treat with kindness your parents and kindred, and orphans and those in need; speak fair to the people; be steadfast in prayer; and practise regular charity. Then did ye turn back, except a few among you, and ye backslide (even now). (The Noble Quran, 2:83)"

6- "Thou shalt not kill (or murder). (From the KJV Bible, Exodus 20:13)

"Nor take life - which God has made sacred - except for just cause. And if anyone is slain wrongfully, we have given his heir authority (to demand qisas or to forgive): but let him nor exceed bounds in the matter of taking life; for he is helped (by the Law). (The Noble Quran, 17:33)"

"On that account: We ordained for the Children of Israel that if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our apostles with clear signs, yet, even after that, many of them continued to commit excesses in the land. (The Noble Quran, 5:32)"

Notice the following parts:

1- "...except for just cause..."

2- "...unless it be for murder or for spreading mischief in the land..."

They clearly prove that Allah Almighty definitely prohibits murder. Unjust killing of an innocent person is equivalent to terrorism and mass-slaughter (killing all or most people).

"Fight in the cause of God those who fight you, but do not transgress limits; for God loveth not transgressors. (The Noble Quran, 2:190)"

"But if the enemy incline towards peace, do thou (also) incline towards peace, and trust in God: for He is One that heareth and knoweth (all things). (The Noble Quran, 8:61)"

7- "Thou shalt not commit adultery. (From the KJV Bible, Exodus 20:14)"

"Nor come nigh to adultery: for it is a shameful (deed) and an evil, opening the road (to other evils). (The Noble Quran, 17:32)"

"The woman and the man guilty of adultery or fornication,- flog each of them with a hundred stripes: Let not compassion move you in their case, in a matter prescribed by God, if ye believe in God and the Last Day: and let a party of the Believers witness their punishment. (The Noble Quran, 24:2)"

"Let no man guilty of adultery or fornication marry and but a woman similarly guilty, or an Unbeliever: nor let any but such a man or an Unbeliever marry such a woman: to the Believers such a thing is forbidden. (The Noble Quran, 24:3)"

"Those who invoke not, with God, any other god, nor slay such life as God has made sacred except for just cause, nor commit fornication; - and any that does this (not only) meets punishment. (But) the Penalty on the Day of Judgment will be doubled to him, and he will dwell therein in ignominy,- Unless he repents, believes, and works righteous deeds, for God will change the evil of such persons into good, and God is Oft-Forgiving, Most Merciful, (The Noble Quran, 25:68-70)"

8- "Thou shalt not steal. (From the KJV Bible, Exodus 20:15)"

"As to the thief, Male or female, cut off his or her hands: a punishment by way of example, from God, for their crime: and God is Exalted in power. But if the thief repents after his crime, and amends his conduct, God turneth to him in forgiveness; for God is Oft-Forgiving, Most Merciful. (The Noble Quran, 5:38-39)"

"Oh prophet! Accept the pledges of the believing women, when they come to take their oaths of allegiance to you. Provided, they pledge that they would not join any partners with Allah, would not steal, commit adultery or kill their children, and would not indulge in slander, and would not concoct lies on their own. Also, that they would not disobey you in what is right. Seek forgiveness for them from Allah! Certainly Allah is the most Forgiving and the most Merciful. (The Noble Quran, 60:12)"

The Bible's Ten Commandments The Noble Quran's Equivalence or Better

1- "Thou shalt have no other gods before me. (From the KJV Bible, Exodus 20:3)" "Abraham was not a Jew nor yet a Christian; but he was true in Faith, and bowed his will to God's (Which is Islam), and he joined not gods with God. (The Noble Quran, 3:67)"

"Say: He is God, the One and Only; God, the Eternal, Absolute; He begetteth not, nor is He begotten; And there is none like unto Him. (The Noble Quran, 112:1-4)"

"Lo! Abraham said to his father Azar: "Takest thou idols for gods? For I see thee and thy people in manifest error." (The Noble Quran, 6:74)"

"Follow what thou art taught by inspiration from thy Lord: there is no god but He: and turn aside from those who join gods with God. (The Noble Quran, 6:106)"

etc...

The following Noble Verses were sent to me by brother Bassam Zawadi:

"And He is God: There is no god but He. To Him be praise, at the first and at the last: for Him is the Command, and to Him shall ye (all) be brought back. (The Noble Quran, 28:70)"

"No vision can grasp Him, but His grasp is over all vision: He is above all comprehension, yet is acquainted with all things. (The Noble Quran, 6:103)"

"Remember Abraham said: "O my Lord! make this city one of peace and security: and preserve me and my sons from worshipping idols. (The Noble Quran, 14:35)"

See the Noble Verses above.

3- "Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain. (From the KJV Bible, Exodus 20:7)"

"The most beautiful names belong to God: so call on him by them; but shun such men as use profanity in his names: for what they do, they will soon be requited. (The Noble Quran, 7:180)"

"And make not God's (name) an excuse in your oaths against doing good, or acting rightly, or making peace between persons; for God is One Who heareth and knoweth all things. (The Noble Quran, 2:224)"

"God! there is no god but He! To Him belong the most Beautiful Names. (The Noble Quran, 20:8)"

9- "Thou shalt not bear false witness against thy neighbour. (From the KJV Bible, Exodus 20:16)"

"And cover not Truth with falsehood, nor conceal the Truth when ye know (what it is). (The Noble Quran, 2:42)"

"O ye who believe! Stand out firmly For justice, as witnesses To Allah, even as against Yourselves, or your parents, Or your kin, and whether It be (against) rich or poor: For Allah can best protect both. Follow not the lusts (Of your hearts), lest ye Swerve, and if ye Distort (justice) or decline To do justice, verily Allah is well-acquainted With all that ye do. (The Noble Quran, 4:135)"

"O ye who believe! Stand out firmly For Allah, as witnesses To fair dealing, and let not The hatred of others To you make you swerve To wrong and depart from Justice. Be just: that is Next to Piety: and fear Allah. For Allah is well-acquainted With all that ye do. (The Noble Quran, 5:8)"

"But if anyone earns A fault or a sin And throws it on to one That is innocent, He carries (on himself) (Both) a falsehood And a flagrant sin. (The Noble Quran, 4:112)"

"Allah commands justice, the doing Of good, and liberality to kith And kin, and He forbids All shameful deeds, and injustice And rebellion: He instructs you, That ye may receive admonition. (The Noble Quran, 16:90)"

"...Help ye one another In righteousness and piety, But help ye not one another In sin and rancour: Fear Allah: for Allah Is strict in punishment. (The Noble Quran, 5:2)"

"If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, Let the trustee (Faithfully) discharge His trust, and let him fear his Lord. Conceal not evidence; for whoever conceals it,- His heart is tainted with sin. And God Knoweth all that ye do. (The Noble Quran, 2:283)"

"Woe to each sinful dealer in Falsehoods: (The Noble Quran, 45:7)"

10- "Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's. (From the KJV Bible, Exodus 20:17)"

"Say to the believing men that they should lower their gaze and guard their modesty: that will make for greater purity for them: And God is well acquainted with all that they do. (The Noble Quran, 24:30)"

"And tell the believing women to lower their gaze and be modest, and to display of their adornment only that which is apparent, and to draw their veils over their bosoms, and not to reveal their adornment save to their own husbands or fathers or husbands' fathers, or their sons or their husbands' sons, or their brothers or their brothers' sons or sisters' sons, or their women, or their slaves, or male attendants who lack vigour, or children who know naught of women's nakedness. And let them not stamp their feet so as to reveal what they hide of their adornment. And turn unto Allah together, O believers, in order that ye may succeed. (The Noble Quran, 24:31)"

In the Middle East:

In the Middle Eastern culture, if my sister's girlfriend(s) enter the house, then I am obligated to leave, or lock myself quietly in my room, until they leave.

Also, if a woman enters the house without her man, then either all men must leave the house, or get locked in their rooms, except for the young male children.

Notice "...that will make for greater purity for them..." This is what Allah Almighty Wants in order for Muslims to keep a Pure Society. Definitely no covets and no sexual arousings.

The Western Societies:

In the non-Muslim Christian Western societies, coveting is extremely high because their entire life style that they adopted promotes sexual sinning. Their women expose 99% of their bodies by wearing bikinis in beaches, the night clubs, pornography, immoral relationships with boyfriends and girlfriends, etc... all breed nothing but immoral and sinful societies.

More Noble Verses on covet:

"And do not covet that by which Allah has made some of you excel others; men shall have the benefit of what they earn and women shall have the benefit of what they earn; and ask Allah of His grace; surely Allah knows all things. (The Noble Quran, 4:32)"

"Cast not thine eyes on the [good things] which we have bestowed on several of [the unbelievers, so as to covet the same; neither be thou grieved on their account. Behave thy self with meekness towards the true believers; (The Noble Quran, 15:88)"

"Nor strain thine eyes in longing for the things We have given for enjoyment to parties of them, the splendour of the life of this world, through which We test them: but the provision of thy Lord is better and more enduring. (The Noble Quran, 20:131)"

"And serve Allah and do not associate any thing with Him and be good to the parents and to the near of kin and the orphans and the needy and the neighbor of (your) kin and the alien neighbor, and the companion in a journey and the wayfarer and those whom your right hands possess; surely Allah does not love him who is proud, boastful; (The Noble Quran, 4:36)"

I just want to conclude this article by telling my Jewish, Christian and also Muslim readers that no one, who sincerely and truthfully follows the Mosaic Law's Great 10 Commandments, which obviously also exist in the Noble Quran, goes astray! Allah Almighty clearly said in the Noble Quran:

"Of the people of Moses there is a section who guide and do justice in the light of truth. (The Noble Quran, 7:159)"

"Not all of them are alike: Of the People of the Book [Jews and Christians] are a portion that stand (For the right): They rehearse the Signs of God all night long, and they prostrate themselves in adoration. They believe in God and the Last Day; they enjoin what is right, and forbid what is wrong; and they hasten (in emulation) in (all) good works: They are in the ranks of the righteous. (The Noble Quran, 3:113-114)"

"And there are, certainly, among the People of the Book [Jews and Christians], those who believe in God, in the revelation to you, and in the revelation to them, bowing in humility to God: They will not sell the Signs of God for a miserable gain! For them is a reward with their Lord, and God is swift in account. (The Noble Quran, 3:199)"

Source:http://www.answering-christianity.com/quran_ten_commandments.htm

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