Monday, June 19, 2017

Last Messenger in the Bible 3


Song of Songs 5:16 prophesied Prophet Muhammad (p) by Name

When dealing with the fact that  Bible passage in the Song of Songs or  Shir haShirim 5:16  שיר השירים  ה:טז in Hebrew  where the word “Machamadim” מַחֲמַדִּים is clearly shown, christian apologists like James White in his debate with Br. Zakir Hussain titled “Is Muhammed Prophesied in the Bible?” typically respond that it can not refer to Prophet Muhammad (p) based on the following arguments:
1. The context of the  whole Song of Solomon is about human love or  human sexual desire.
2. The word is in adjective form and can be found in other places in the Bible.
3. The word is in plural form
White even boldly claim that this is the weakest argument the muslims have on finding prophet Muhammad in the Bible.
Let us have a closer look if this argument is valid.
Human sexual desire or God’s beloved man?
To address his first argument, nowhere in Jewish and Christian tradition reads this particular passage solely to its literal meaning of a romantic sexual poetry  between man and woman.
In Judaism,  the Song was taken not to be sexual desire but God’s love for Israel.
The Rabbis at Yabneh accepted the Song into the canon — to believe Rabbi Aqiba, without much hesitation — because they read it both pseudepigraphically, as stemming from King Solomon himself, and allegorically, as a depiction of God’s love for Israel rather than man’s love of sexual partnership.
(Anselm C. Hagedom (editor); Perspectives on the Song of Songs, page 107)
Christians also followed suit after Jewish exegetes began to read the Song allegorically, as having to do with God’s love for his people.  Christian exegetes treat the love that it celebrates as an analogy for the love between God and the Church.
The surface or “literal” subject matter of the Song was the love that joins a bride and her betrothed, asexual longing that the Song celebrates cheerfully. Understood in that way, how– ever, the Song had little to say directly about the relation between God and “us”;and that relation of course defines the basic interest — the agenda — that Jews and Christians alike brought, and bring, to their reading of the Scriptures. Hence the traditional resort to allegory in interpretation of the Song: the love that it celebrates is treated as a figure or analogy for the love between God and the people of God, the Church.  
(Richard A. Norris Jr ; The Song of Songs: Interpreted by Early Christian and Medieval Commentators, page 1)
Therefore it is clear that intellectual tradition in Judeo-christiandom understood  the context of Song of Songs, not about human love or  human sexual desire  but rather as an allegory of the relationship between God and His special person or people.
Bear in mind centuries of Judeo Christian interpretation battle, why can not the muslims allow their own understanding of the text?  Why can’t muslims read the Song of Songs befitting an allegory of God’s love for someone really special, someone really who will glorify and exalt God in a manner  like anyone has ever seen before which to Muslims this can only refer to Prophet Muhammad (p), the last messenger of God who has proclaimed and spread the genuine truth about God:  the One and Only all-powerful God, guarding the false belief of  polytheism of multiple gods or god in three persons.
Just an ordinary hebrew adjective ?
It is obvious that James White has little or no familiarity in Hebrew or in any other Semitic languages. Anyone with has proficency in Semitic language must recognize that etymologically , there is no so called adjective in Arabic or in  Hebrew. In semitic  thinking the quality of a noun is described by another noun — either conrete or abstract. The main idea of an expression is stated first and it is then qualified by what immediately follows. For example “A big house” is, in the Semitic parts of speech, “a house (the main idea), a big (one)” (qualifying it) – בַּיִת גָּדוֹל (bayiṯ gāḏôl) in Hebrew  or بيت كبير (bayt kabîr) in Arabic.
In particular when we analyse the Song of Songs 5:16
חִכֹּו֙ מַֽמְתַקִּ֔ים וְכֻלֹּ֖ו מַחֲמַדִּ֑ים זֶ֤ה דֹודִי֙ וְזֶ֣ה רֵעִ֔י בְּנֹ֖ות יְרוּשָׁלִָֽם
Hebrew
 Translit
English
Morph
חִכּוֹ֙
ḥikkōw
His mouth
Masc Noun
מַֽמְתַקִּ֔ים
mamṯaq-qîm,
 a sweetness
Masc Noun
וְכֻלּ֖וֹ
waḵullōw
he wholly
Masc Noun
מַחֲמַדִּ֑ים
machamad-dîm;
a precious man
Masc Noun
זֶ֤ה
zeh
This
Masc Pronoun
דוֹדִי֙
ḏōwḏî
my beloved man
Masc Noun
וְזֶ֣ה
wazeh
and this
Masc Pronoun
רֵעִ֔י
rê‘î,
my friend
Masc Noun
בְּנ֖וֹת
banōwṯ
O daughers
Fem Noun
יְרוּשָׁלִָֽם
yarūšālim.
of Jerusalem
Proper Noun
So it is clear from the passage above the word Machamad מַחֲמַדִּ֑ function as a masculine noun, not an adjective and it refer to a person, a man. The word itself comes from the stem חמד (hamad) which occurs all over the Semitic spectrum but with slightly differing meanings; in Arabic it means praiseworthy but in Hebrew it means something precious or desirable.
Some interesting point to note:
· Most strikingly this particular form could not refer to a figure whom christians refer to Jesus  because he was  mentioned in Isaiah as a man whom would not be desired לֹֽא  נֶחְמְדֵֽהוּloneḥmaḏê-hū (Isaiah 53:2).
· This passage also mention about “his mouth” which was full of sweetness.How can an “adjective” has mouth? So this passage must be talking about a person, a man.
· The passage tells us that  this maḥămad is beloved (man), how can an adjective can be a beloved of anyone?
· The masculine noun take form of what in Hebrew called Maqtal . Here hebrew root-verb חמד (hammed) is given with the pre-fix מ (mem)  מחמד (mahmad)  literally denoting a place or agent of preciousness. This correspond with Arabic construct  اسم المشتق  Ism al-Mushtaq, in which the word  محمد Muhammad  takes its form.
Far from  a mere sounds similarity  or wrong part of speech, Muslims have strong case to relate the name of prophet Muhammad to its hebrew root-verb חמד (hammed)  in Song of Songs 5:16 to  a prophecy  about an individual to come, a mystery man, not about an adjective  whom God loves and desires.
The same way the word Islam relates its root-verb שלם (shalem), meaning to be whole or complete — hence the familiar words שלוםshalom, meaning peace, and Islam, meaning to be at peace or to be complete

But the word Machamad-dîm is in plural..
This can not refer to a single person Muhammad or can it?
If we look at the passage  and the overall structure in the Song of Songs, it consistently retains singular in meaning for the actors involved in the plot.
Jewish and Christian translation all give singular meaning:
His mouth is sweetness itself; he is altogether lovely (Machamad). This is my beloved, this is my friend, daughters of Jerusalem. (New International Version)
His mouth is sweetness itself; he is  desirable (Machamad) in every way. Such, O women of Jerusalem, is my lover, my friend. (New Living Translation)
His mouth is most sweet: yea, he is  altogether lovely (Machamad). This is my beloved, and this is my friend, O daughters of Jerusalem. (King James Bible)
His mouth is most sweet; Yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem. (JPS 1917)
The style the Biblical Hebrew use for this particular passage is called the ‘majestic plural’. It is a plural word to refer honorifically to a single person or entity  such plural forms are most commonly used when referring to the God  also  it can also be used when referring to a human.
Here is one beautiful example: in Genesis 24:9
וַיָּ֤שֶׂם הָעֶ֙בֶד֙ אֶת־יָדֹ֔ו תַּ֛חַת יֶ֥רֶךְ אַבְרָהָ֖ם אֲדֹנָ֑יו וַיִּשָּׁ֣בַֽע לֹ֔ו עַל־הַדָּבָ֖ר הַזֶּֽה
So the servant put his hand under the thigh of his master Abraham and swore an oath to him concerning this matter. (NIV)
Here although all the translations render this passage to… “his master”… the hebrew word used is in plural adonaw אֲדֹנָ֑יו which literally means “his masters” not in singular form אֲדֹנוֹ  adonó which means “his master”
Having said that the word מַחֲמַדִּ֑ים Machamad-dîm must denotes something not just an ordinary noun, it must refer something of godly and holy qualities.What more interesting is out of 12 variations from the hebrew root-verb חמד (hammed) taking this  majestic plural form, exists only one occurrence throughout the Bible. This boost prophetic significance for holy prophet Muhammad in this   particular passage.
Also for those with familiarity with the rule of Tajweed will notice that Muslims pronounce the word Muhammad  as Muḥammadin in the genitive case or Majrur  when reciting the  Qur’an and it sounds almost exactly when a rabbi recite מַחֲמַדִּ֑ים Machamaddîm in original Hebrew

Furthermore Song of Songs 5:10 says:
 דּוֹדִי צַח וְאָדוֹם, דָּגוּל מֵרְבָבָה
10 ‘My beloved is white and ruddy, pre-eminent above ten thousand.
This is a very strong case to a prophecy of Prophet Muhammad as he conquered Mecca. It is a well known historically documented fact that in the year 630 CE Muhammad entered Mecca as the leader of an army of 10,000 “ten thousand men”.
This verse and the preceeding verse (v. 11)
רֹאשׁ֖וֹ כֶּ֣תֶם פָּ֑ז קְוּצּוֹתָיו֙ תַּלְתַּלִּ֔ים שְׁחֹר֖וֹתכָּעוֹרֵֽב
11 His head is as the most fine gold, His locks are curled, And black as a raven.
This amazingly also match Prophet Muhammad’s physical description as found in hadith sources (light skin and black and wavy hair).
Then the Song of Songs verse 5:15 compares this prophetic mystery man to the land of “Lebanon” which is the land of the Arabs.
 שׁוֹקָיו עַמּוּדֵי שֵׁשׁ, מְיֻסָּדִים עַל-אַדְנֵי-פָז; מַרְאֵהוּ, כַּלְּבָנוֹן–בָּחוּר, כָּאֲרָזִים.
15 His legs are as pillars of marble, set upon sockets of fine gold; his aspect is like Lebanon, excellent as the cedars.
This undeniably implies that the mystery man would be an from Arab lineage.
On the contrary to being the weakest  evidence , Song of Songs 5:16 give very strong evidence for the prophecy of prophet Muhammad (p) in the Bible.
What more can one ask for proof?, we have his very name mentioned letter by letter and it is referred in such a special unique form.
So the muslim translation of Song of Songs 5:16 should render like the following:
His mouth is full of sweetness; he is Muhammad in every way. Such, O women of Jerusalem, he is my beloved, my friend.
الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءَهُمْ ۖ وَإِنَّ فَرِيقًا مِّنْهُمْ لَيَكْتُمُونَ الْحَقَّ وَهُمْ يَعْلَمُونَ
Those to whom We gave the Scripture know him (Muhammad)  as they know their own sons. But indeed, a party of them conceal the truth while they know [it]. (Q 6:20)
Sadaqa Allaahu al-‘Azeem ≡ Almighty God has spoken the truth


Physical Looks Of Prophet Muhammad (saw) ᴴᴰ





Last Messenger in the Bible 2

Prophet Muhammad mentioned (s) in the Bible by name and with description


Prophet Muhammad (s) is mentioned in the Bible by name many times but twice by the name of Muhammad, once in the Songs of Solomon and once in Haggai 2. At other places, other names like Ahmed and Mustafa have been used. Christians have incorrectly translated the name “Muhammad” to something else, which will be shown as well, but the prophecy also gives a description of Prophet Muhammad (s) that matches him exactly.



Songs of Solomon
 10-15
5:10 My beloved [is] white and ruddy, the chief among ten thousand.

Prophet Muhammad (s) was forced to migrate to Medina (Teman) from Makkah (Paran). He returned to conquer Makkah with 10,000 of saints as also mentioned in Habakkuk 3, Jude 1 and Deuteronomy 33.

5:11 His head [is as] the most fine gold, his locks [are] bushy, [and] black as a raven.

5:12 His eyes [are] as [the eyes] of doves by the rivers of waters, washed with milk, [and] fitly set.

5:13 His cheeks [are] as a bed of spices, [as] sweet flowers: his lips [like] lilies, dropping sweet-smelling myrrh.

5:14 His hands [are as] gold rings set with the beryl: his belly [is as] bright ivory overlaid [with] sapphires.

5:15 His legs [are as] pillars of marble, set upon sockets of fine gold: his countenance [is] as Lebanon, excellent as the cedars.

Volume 4, Book 56, Number 747:
Narrated Rabia bin Abi Abdur-Rahman:
I heard Anas bin Malik describing the Prophet saying, "He was of medium height amongst the people, neither tall nor short; he had a rosy color, neither absolutely white nor deep brown; his hair was neither completely curly nor quite lank. Divine Inspiration was revealed to him when he was forty years old. He stayed ten years in Mecca receiving the Divine Inspiration, and stayed in Medina for ten more years. When he expired, he had scarcely twenty white hairs in his head and beard." Rabi'a said, "I saw some of his hairs and it was red. When I asked about that, I was told that it turned red because of scent. "
The description in the Songs of Solomon suits Prophet Muhammad (s) perfectly.

5:16 His mouth [is] most sweet: yes, he [is] Muhammad. This [is] my beloved, and this [is] my friend, O daughters of Jerusalem.
Lets read this verse in the original language,

"Hikko Mamittakim we kullo Muhammadim Zehdoodeh wa Zehraee Bayna Jerusalem."


Haggai 2:7
I will shake all nations, and the Muhammad of all nations will come, and I will fill this house with glory,' says the LORD Almighty.

This prophecy in Haggai not just says that Prophet Muhammad (s) is to come but also confirms that Prophet Muhammad (s) has been prophesied in various scriptures as he will be the desire of all nations.

Translators have used incorrect words to translate the word Muhammad.

Ben Yehuda's Hebrew-English Dictionary defines Muhammad as praised one.
This is the correct word to use but it better that the translations use the original word “Muhammad”.


Christian objection:

This is Solomon’s wife describing her husband.

My Response:

Verse 7 says,

The watchmen found me as they made their rounds in the city. They beat me, they bruised me; they took away my cloak, those watchmen of the walls!

Imagine the king’s wife beaten by the guards. This is funny and false. The woman, whoever she is, is not talking about a person that exists in her time. She is believed to be Solomon’s wife and says that she is beaten by the guards. Why would she be beaten when she wants to meet her husband? Why is she so desperately waiting?

The answer is that this is not a literal saying but means that she is dying to meet Prophet Muhammad (s) whom she mentions by name with a description.









Muhammad in the Bible?? Really??






John 16:12-14
12-I still have much to tell you, but you cannot yet bear to hear it.
13-However, when the Spirit of truth comes, He will guide you into all truth. For He will not speak on His own, but He will speak what He hears,and He will declare to you what is to come.
14-He will glorify Me by taking from what is Mine and disclosing it to you.

Deuteronomy 18:18 Revised Standard Version (RSV)
I will raise up for them a prophet like you from among their brethren; and I will put my words in his mouth, and he shall speak to them all that I command him.


QURAN -53 The Star/an-Najm
2. Your friend (Muhammad) has not gone astray, nor has he erred.
3. Nor does he speak out of desire.
4. It is but a revelation revealed.


John 14:16-17
16-And I will ask the Father, and He will give you another Advocate to be with you forever 
17-the Spirit of truth. The world cannot receive Him, because it neither sees Him nor knows Him. But you do know Him,for He abides with you and He will be in you.

Who's the spirit of Truth??

The True Spirit (The Spirit of the Truth)
Anyone who confess jesus as Christ is the spirit from God


.1 John 4:2-3  New International Version (NIV)
 2- By thisyou will know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is from god,
3- and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming, and is already in the world at this time

[And mention] when the angels said, "O Mary, indeed Allah gives you good tidings of a word from Him, whose name will be the Messiah, Jesus, the son of Mary - distinguished in this world and the Hereafter and among those brought near [to Allah ].
(Quran: 3:45)


1 John 4:2-3 New Living Translation (NLT)
This is how we know if they have the Spirit of God: If a person claiming to be a prophet[a] acknowledges that Jesus Christ came in a real body, that person has the Spirit of God.  But if someone claims to be a prophet and does not acknowledge the truth about Jesus, that person is not from God. Such a person has the spirit of the Antichrist, which you heard is coming into the world and indeed is already here.

1 John 4: 2-3 International Standard Version
2-This is how you can recognize God’s Spirit: Every spirit who acknowledges that Jesus the Messiah has become human—and remains so—is from God.
3-But every spirit who does not acknowledge Jesus is not from God. This is the spirit of the antichrist. You have heard that he is coming, and now he is already in the world.


How will the Spirit of Truth abide with Us forever (John 14:16)?





Muhammad is the last prophet that illiterate


Isaiah 29:11-12
11-The entire vision will be to you like the words of a sealed book, which when they give it to the one who is literate, saying, "Please read this," he will say, "I cannot, for it is sealed."
 12-Then the book will be given to the one who is illiterate(Muhammad), saying, "Please read this."And he will say, "I cannot read."

157. Those who follow the Messenger, the Unlettered Prophet, whom they find mentioned in the Torah and the Gospel in their possession. He directs them to righteousness, and deters them from evil, and allows for them all good things, and prohibits for them wickedness, and unloads the burdens and the shackles that are upon them. Those who believe in him, and respect him, and support him, and follow the light that came down with him—these are the successful.
158. Say, “O people, I am the Messenger of God to you all—He to whom belongs the kingdom of the heavens and the earth. There is no god but He. He gives life and causes death.” So believe in God and His Messenger, the Unlettered Prophet, who believes in God and His words. And follow him, that you may be guided. (QURAN: The Elevations/al-A'raf 7:157-158)


A New Prophet
(the Prophet like Moses)

Deuteronomy 18:9-19 Revised Standard Version (RSV)
15 “The Lord your God will raise up for you a prophet like me from among you (Israelites), from your brethren (Ishmaelites)—him you shall heed— 
16 just as you desired of the Lord your God at Horeb on the day of the assembly, when you said, ‘Let me not hear again the voice of the Lord my God, or see this great fire any more, lest I die.’ 
17 And the Lord said to me, ‘They have rightly said all that they have spoken. 
18 I will raise up for them a prophet like you (Moses) from among their brethren(Ishmaelites); and I will put my words in his mouth, and he shall speak to them all that I command him. 
19 And whoever will not give heed to my words which he shall speak in my name, I myself will require it of him. 

Deuteronomy 34:10 New International Version (NIV)
 Since then, no prophet has risen in Israel like Moses, whom the Lord knew face to face,

Acts 7:37
This is the same Moses who told the Israelites, ‘God will raise up for you a prophet like me from among your own brothers (Arabs/Ishmaelites brother of Israelites).’

Acts 3:22
For Moses said, ‘The Lord your God will raise up for you a prophet like me from among your brothers. You must listen to Him in everything He tells you.


 “I have come in my Father’s name, and you do not accept me. If someone else comes in his own name, you will accept him” 
(John 5:43)


Pastor HAS NO ANSWER to Deuteronomy 18 "Prophet like Moses" Prophecy! 




Argument about the "Brethren"

Genesis 16:12 King James Version (KJV)
And he will be a wild man; his hand will be against every man, and every man's hand against him; and he shall dwell in the presence of all his brethren.

Deuteronomy 2:4-6 King James Version (KJV)
And command thou the people, saying, Ye are to pass through the coast of your brethren the children of Esau, which dwell in Seir;...

Note: the "brethren" was not nessecarily refering to the one spesific group only


How the Advocate/Comforter will come??

John 16:7 (kjv)
 But I tell you the truth, it is for your benefit that I am going away. Unless I go away,the Advocate will not come to you; but if I go, I will send Him to you. 



John 16:7
Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I (Jesus) will send him unto you.


"Hey Muslims - Jesus is GOD because HE SENDS the COMFORTER!"





John 14:16-17

16-And I will ask the Father (the way Jesus 'send' the Comforter/Advocate), and He will give you another Advocate to be with you forever
17-the Spirit of truth. The world cannot receive Him, because it neither sees Him nor knows Him. But you do know Him,for He abides with you and He will be in you.

John 14:26
But the Advocate, the Holy Spirit, whom the Father will send in My name, will teach you all things and will remind you of everything I have told you.



The liberation of Mecca (Paran) by 10,000 Muslims in the Bible

Let us look at the following Verse in the New Testament from the King James Version Bible: 

"And Enoch [Idris in Arabic, one of Allah Almighty's Prophets peace be upon all of them to the people of Israel.] also, the seventh generation from Adam, prophesied of these, saying, Behold, the Lord came with ten thousands of his saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard [speeches] which ungodly sinners have spoken against him.  
(Jude 1:14-15)"

Let us also look at the following Verse from the Old Testament: "And he said, The LORD came from Si'-nai, and rose up from Se'-ir unto them; he shined forth from mount Pa'-ran [Mecca in Arabic], and he came with ten thousands of saints: from his right hand went a fiery law (Quran) for them.  
(The King James Version Bible, Deuteronomy 33:2)".

 According to Islam's history, when Prophet Muhammad peace be upon him and his followers faced hostility from the people of Mecca (Paran), they had to leave the city.  They fled to the City of "Yathrib" which was called later "Madina" where Prophet Muhammad peace be upon him continued to spread Islam to all of the Arabs and then later to the countries near by.

The army of the Muslims that liberated Mecca was made of 10,000 men  (From the book of "Muhammad the Prophet" by Maulana Muhammad Ali, pages 128-129).  The Bible calls them "ten thousands of saints".  Also, in Saheeh Bukhari, 59:574 Hadith and others:

Narrated Ibn `Abbas
The Prophet left Medina (for Mecca) in the company of ten-thousand (Muslim warriors) in (the month of) Ramadan, and that was eight and a half years after his migration to Medina. He and the Muslims who were with him, proceeded on their way to Mecca. He was fasting and they were fasting, but when they reached a place called Al-Kadid which was a place of water between 'Usfan and Kudaid, he broke his fast and so did they. (Az-Zuhri said, "One should take the last action of Allah's Apostle and leave his early action (while taking a verdict.").


Isaiah 42-New International Version (NIV)

The Servant of the Lord
1 “Here is my servant, whom I uphold,
    my chosen one in whom I delight;(Beloved One)
I will put my Spirit on him,
    and he will bring justice to the nations.
2 He will not shout or cry out,
    or raise his voice in the streets.
3 A bruised reed he will not break,
    and a smoldering wick he will not snuff out.
In faithfulness he will bring forth justice;
4     he will not falter or be discouraged
till he establishes justice on earth.
    In his teaching the islands will put their hope.”

5 This is what God the Lord says—
the Creator of the heavens, who stretches them out,
    who spreads out the earth with all that springs from it,
    who gives breath to its people,
    and life to those who walk on it:
6 “I, the Lord, have called you in righteousness;
    I will take hold of your hand.
I will keep you and will make you
    to be a covenant (Constitution of Medina) for the people
    and a light for the Gentiles (None-Jews),

And We have not sent you (Muhammad) except comprehensively to mankind as a bringer of good tidings and a warner. But most of the people do not know.(Quran-34:28)

He answered, “I (Jesus) was sent only to the lost sheep of the house of Israel.” (Matthew 15:24)

7 to open eyes that are blind,
    to free captives from prison
    and to release from the dungeon those who sit in darkness.

8 I am the Lord; that is my name;
tmy glory I give to no other,
nor my praise to carved idols.
9 Behold, the former things have come to pass,
uand new things I now declare;
before they spring forth
I tell you of them.”
Sing to theLord a New Song
10 Sing to the Lord a new song (new law/new way of worship),
his praise from the end of the earth,
you who go down to the sea, and all that fills it,
the coastlands and their inhabitants.
11 Let the desert and its cities lift up their voice,
the villages that Kedar inhabits; (Madina)
let the habitants of Sela (name of mountain in Madina) sing for joy,
let them shout from the top of the mountains.
12 Let them give glory to the Lord,
and declare his praise in lthe coastlands.
13 The Lord goes out like a mighty man (Muhammad had many battle with pagan),
like a man of war he stirs up his zeal;
he cries out, he shouts aloud,
he shows himself mighty against his foes.
14 For a long time I have held my peace;
I have kept still and restrained myself;
now I will cry out clike a woman in labor;
I will gasp and pant.
15 dI will lay waste mountains and hills,
and dry up all their vegetation;
I will turn the rivers into islands,3
and dry up the pools.
16 And I will lead the blind
in a way that they do not know (Pagan Arabs never received any prophet before),
in paths that they have not known
I will guide them.
I will turn the darkness before them into light,
fthe rough places into level ground.
These are the things I do,
and I do not forsake them.
17 They (Pagan Arabs) are turned back and utterly put to shame (Conquest of Mecca),
who trust in carved idols,
who say to metal images,
“You are our gods.”
Israel’s Failure to Hear and See
18 Hear, you deaf,
and look, you blind, that you may see!
19 Who is blind but my servant,
or deaf as my messenger whom I send?
Who is blind as my dedicated one,4
or blind as the servant of the Lord?
20 He sees many things, but does not observe them;
his ears are open, but he does not hear.

"My beloved is dazzling and ruddy, Outstanding among ten thousand.(Song of Solomon 5:10)

Those who follow the Messenger, the unlettered prophet, whom they find written in what they have of the Torah and the Gospel, who enjoins upon them what is right and forbids them what is wrong and makes lawful for them the good things and prohibits for them the evil and relieves them of their burden and the shackles which were upon them. So they who have believed in him, honored him, supported him and followed the light which was sent down with him - it is those who will be the successful.(Quran-7:157)

“Muhammad (S) is not the father of any man among you, but he is the Messenger of Allah and the last (end) of the Prophets. And Allah is Ever All Aware of everything. (Quran, Surah Al-Ahzab:40)”

MUHAMMAD ﷺ AND MADINAH IN THE BIBLE



Deuteronomy 33 - Who came in PARAN with 10,000 saints?


Maher Zain - Assalamu Alayka 




Mawlaya | Official Lyric Video



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