Heaven: The Eternal Life

Congratulations

Environment Of Heaven/Paradise

And give good news to those who believe and do righteous deeds; that they will have gardens beneath which rivers flow. Whenever they are provided with fruit therefrom as sustenance, they will say, “This is what we were provided with before,” and they will be given the like of it. And they will have pure spouses therein, and they will abide therein forever. (Surah Al-Baqarah 2: Ayah 25)

Verily, those who believe and do righteous good deeds, they are the best of creatures. Their reward with their Lord is ‘Adn (Eden) Paradise (Gardens of eternity), underneath which rivers flow. They will abide therein forever, Allah will be pleased with them, and they with Him. That is for him who fears his lord.(Surah Al-Bayyinah 98: Ayah 7-8)

As for those who believe and do good deeds, We will admit them into Gardens beneath which rivers flow, abiding therein forever. They will have purified spouses therein, and We will admit them into a shady shade.(Surah An-Nisa’ 4: Ayah 57)

But as for those who believe and do righteous deeds, We will admit them into gardens beneath which rivers flow, where they will abide forever. The promise of God is true—and who is more truthful in speech than God? (Surah An-Nisa’ 4: Ayah 122)

Verily, those who believe, and do deeds of righteousness, their Lord will guide them through their faith; under them will flow rivers in the Gardens of Delight (Paradise).(Surah Yunus 10: Ayah 9)

Truly, Allah will admit those who believe and do righteous good deeds to Gardens underneath which rivers flow (in Paradise). Verily, Allah does what He wills. (Surah Al-Hajj 22: Ayah 14)

Truly, Allah will admit those who believe and do righteous good deeds, to Gardens underneath which rivers flow (in Paradise), wherein they will be adorned with bracelets of gold and pearls and their garments therein will be of silk.

(Surah Al-Hajj 22: Ayah 23.)

… But those who believe and do righteous deeds (will be) in the flowering meadows of the Gardens (Paradise). They shall have whatsoever they desire with their Lord. That is the supreme grace, (Paradise).(Surah Ash-Shura 42: Ayah 22)

Unbreakable Offer and Promised for both male & female.

But whoever works righteousness, whether male or female, and is a believer—those will enter Paradise, and will not be wronged a whit.(Surah An-Nisa’ 4: Ayah 124)

Allah has promised those who believe and do deeds of righteousness, that for them there is forgiveness and a great reward (i.e. Paradise).(Surah Al-Maidah 5: Ayah 9)

Salvation & Forgiveness

Except those who show patience and do righteous good deeds: those, theirs will be forgiveness and a great reward (Paradise).(Surah Hud 11: Ayah 11)

… and those who believe and do righteous good deeds, theirs will be forgiveness and a great reward (i.e. Paradise).(Surah Fatir 35: Ayah 7)

Those who believe and work righteousness—for them is forgiveness and a generous provision.(generous provision, i.e. Paradise).

(Surah Al-Hajj 22: Ayah 50)

That He may recompense those who believe and do good works. Those will have forgiveness, and a generous provision. (Surah Saba 34: Ayah 4)

Eternal Happines - True Relief- Eternal rest - Relaxation-Rest in Peace

As for those who believe and lead a righteous life—We will not waste the reward of those who work righteousness.31. These will have the Gardens of Eden, beneath which rivers flow. Reclining on comfortable furnishings, they will be adorned with bracelets of gold, and will wear green garments of silk and brocade. What a wonderful reward, and what an excellent resting-place.(Surah Al-Kahf 18: Ayat 30 – 31)

Jewellery-Luxury-Delightful-Everlasting Wealthy-Eternal Rich

-Endless Happiness-Endless Reward-True Freedom

Truly, those who believe and do righteous good deeds, for them will be an endless reward that will never stop (i.e. Paradise).

(Surah Fussilat 41: Ayah 8)

Save those who believe and do righteous deeds. Then they shall have a reward without end (Paradise).(Surah At-Tin 95: Ayah 6)

True & Real & Great Success

Then, as for those who believed and did righteous good deeds, their Lord will admit

them to His Mercy. That will be the evident success.(Surah Al-Jathiya 45: Ayah 30)

The Day when He gathers you for the Day of Gathering—that is the Day of Mutual Exchange. Whoever believes in God and acts with integrity, He will remit his misdeeds, and will admit him into gardens beneath which rivers flow, to dwell therein forever. That is the supreme achievement. (Surah At-Taghabun 64: Ayah 9)

Note: In Heaven, mankind never bound to any law and regulation anymore. Its not time for work but its time for joy forever.

Qualification

Verily, those who believe and do righteous good deeds, and humble themselves before their Lord, they will be dwellers of Paradise to dwell therein forever. (Surah Hud 11: Ayah 23)

And those who believe and do righteous good deeds, they are dwellers or paradise, they will dwell therein forever. (Surah Al-Baqarah 2: Ayah 82)

As for those who believe and do righteous deeds, they will have the Gardens of Paradise for hospitality. (Surah Al-Kahf 18: Ayah 107)

Verily, those who believe and do righteous good deeds, for them are Gardens of Delight (paradise).

(Surah Luqman 31: Ayah 8)

But those who believe and do righteous good deeds, and believe in that which is sent down to Muhammad (salla allahu alaihi wa salaam) for it is the truth from their Lord – He will expiate from them their sins, and will make good their state.

(Surah Muhammad 47: Ayah 2)

Source:

 http://1000gooddeeds.com/2009/08/11/reward-for-good-deeds-in-the-quran/

http://www.clearquran.com

[People who enter Paradise] will not urinate, relieve nature, spit, or have any nasal secretions. Their combs will be of gold, and their sweat will smell like musk. The aloes-wood will be used in their censers. Their wives will be houris. All of them will look alike and will resemble their father Adam (in stature), sixty cubits tall.

— Muhammad al-Bukhari, Sahih al-Bukhari, Book 55 "Prophets", hadith 544

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Haman the Minister of the Tower

Esther 3 :1-2 New International Version (NIV)

1- After these events, King Xerxes honored Haman son of Hammedatha, the Agagite, elevating him and giving him a seat of honor higher than that of all the other nobles.
2- All the royal officials at the king’s gate knelt down and paid honor to Haman, for the king had commanded this concerning him. But Mordecai would not kneel down or pay him honor.

 Source:https://www.biblegateway.com/passage/?search=Esther%203

Esther 5:12-14

12-Haman also said, "Even Esther the queen let no one but me come with the king to the banquet which she had prepared; and tomorrow also I am invited by her with the king

13-"Yet all of this does not satisfy me every time I see Mordecai the Jew sitting at the king's gate.

14-Then Zeresh his wife and all his friends said to him, "Have a gallows fifty cubits high made and in the morning ask the king to have Mordecai hanged on it; then go joyfully with the king to the banquet." And the advice pleased Haman, so he had the gallows made.

“Hang Haman from his own tower!” the king commanded. - Esther 7:9 CEV

Source:https://bible.org/seriespage/3-god-uses-esther-save-his-people-esther-5-10

Note: Haman in the bible was the minister for King Xerxes but Haman in the Quran is the minister for Pharaoh.

Pharaoh said: "O Haman! Build me a lofty palace, that I may attain the ways and means- The ways and means of (reaching) the heavens, and that I may mount up to the god of Moses: But as far as I am concerned, I think (Moses) is a liar!" [Qur'an 40:36-37]

Haman As A Name Of A Person In Ancient Egypt:, Western scholarship writing on Haman in the Qur’an has understood Haman as a personal name from their understanding of the alleged connection between the Qur’anic and biblical Hamans, which as our enquiry has shown lacks evidence. Furthermore, we have demonstrated that Haman, in the ancient Egyptian context, makes sense when various elements of the Qur’anic story are examined from a historical point of view. This presents us with our second line of enquiry considering Haman as a name of a person, whether Arabized or not, in ancient Egypt during the time of Ramesses II. A search in Ranke’s well-known book Die Ägyptischen Personennamen under ḤMN, unsurprisingly, reveals theophoric names associated with the ancient Egyptian deity ḤMN, out of which only one name ‘ḥmn-ḥ’ comes from the New Kingdom Period.^[236] Originally housed in the K. K. Hof Museum, Vienna, the first person to publish the door jamb containing the ‘ḥmn-ḥ’ inscription was Reinisch in the year 1865.^[237] It was again published by Walter Wreszinski.^[238] This door jamb, now in the Kunsthistorisches Museum, Vienna, is in fragmented condition [Figure 9]. The translation of the hieroglyphs is provided in this web :http://www.islamic-awareness.org/Quran/Contrad/External/haman.html

Figure 9: The door jamb of "ḥmn-ḥ" in the Kunsthistorisches Museum in Vienna, Austria. (a) the original door jamb [the left fragment goes on top of the right] and (b) its transcription. © Kunsthistorisches Museum (c) Hieroglyph entry for "ḥmn-ḥ" and his profession "Vorsteher der Steinbrucharbeiter" meaning "chief / overseer of the stone-quarry workers" and dates from the New Kingdom Period.^[239] (d) Notice that the "ḥmn-ḥ" mentioned by Wreszinski is masculine.^[240]

The information of Inv. No. 5821/5822 at the Kunsthistorisches Museum was provided to us by Professor Helmut Satzinger who prepared it along with Monika Randl for the CD-ROM Egyptian Treasures in Europe Volume 5: Kunsthistorisches Museum Wien / Vienna.^[241] Although Satzinger and Randl have dated it to the time of Ramesses II, there is uncertainty as there is no mention of any king’s name on it, and the tomb from which it originates. The object belongs to the lot which the Egyptian Vice-King Saʿīd gave to the Austrian archduke Ferdinand Max as a diplomatic gift at the latter’s official visit to Egypt in 1855.

---

Date: 19th Dynasty, probably from the reign of Ramesses II, 13th century BCE
Provenance: Unknown
Current location: Kunsthistorisches Museum, Vienna
Material: Limestone
Height: c. 117 cm; Breadth: 27 cm
Inventory number: 5821+ 5822
Collection: From the Miramar collection (1855–1882)

Inscription in two vertical lines (the left fragment goes on top of the right):

Left: "The offering which the King has given to Osiris, the Formost of the Westerners, the Lord of Eternity, the Ruler of eternal Duration, so may he give anything that has come forth from his table, and (also) the pleasant north-wind, and a good burial after old age, to the ka of the overseer of the stone-masons of Amûn, Hamen-ha, justified."

Right: "The offering which the King has given to the Western Desert and to Amauni, the Lady of the Sky, so may they give food and nourishment, all kinds of offerings, all kinds of good and pure things, to the ka of the overseer of the stone-masons of Amûn, Hamen-ha, justified."

Below: Relief depicting a seated couple (i.e., Hamen-ha and his wife) who are being attended by a man. Above them, the name of the lady: "His wife, the lady of the house Nefer-nûb, justified," and the name of the attendant: "Ka-pu-hótep."

Dr. Maurice Bucaille, perhaps the earliest scholar to deal with ‘Haman’ in the Qur’an as a name from the point of view of Egyptology, made an interesting suggestion. He surmised that since ‘Haman’ was mentioned in the Qur’an during the time of Moses in Egypt, the best course of action was to ask an expert in the old Egyptian language, i.e., hieroglyphs, regarding the name.^[242] The expert in hieroglyphs suggested to Dr. Bucaille to consult Ranke’s well-known book Die Ägyptischen Personennamen.The latter stated he had found the name ‘Haman’ in it, i.e., the door jamb containing ‘ḥmn-ḥ’ as mentioned in Figure 9.

Although Dr. Bucaille’s suggestion sounds seductive, there are difficulties. At the request of an alliance of European evangelical Christian missionary organisations, Emeritus Professor Dr. Jürgen Osing of the Ägyptologisches Seminar, Freie Universität Berlin, a respected scholar of Egyptology, was solicited for his comments regarding Haman as depicted in the Qur’an and the identification of an ancient Egyptian inscription allegedly bearing his name. Subsequently in July 2009 Osing read an earlier version of our article (Titled: ‘Historical Errors Of The Qur'an: Pharaoh & Haman’, Last Updated: 4th June 2006) and made a number of observations, specifically focusing on our analysis of an inscription which is found on said door jamb kept in the Kunsthistorisches Museum, Vienna. Regarding this inscription which contained the name ‘ḥmn-ḥ’, we suggested the final ‘ḥ’ was not actually part of the name, stating the remaining letters could possibly be rendered as ‘Haman’. This is incorrect. The interpretation of the final ‘ḥ’ is questionable, but not its existence as part of the name. The final ‘ḥ’ is most probably an abbreviation forming a theophoric name. We would like to thank Osing for this correction. Additionally he pointed out that it seemed doubtful that this particular person being an overseer of the quarry workers, usually only of local importance, would have been entrusted with the building of such a mighty edifice, let alone be a close confidant of the Pharaoh – a consideration we had overlooked. For clarification we would like to emphasise that at no point had we ever stated the ‘Haman’ we thought was mentioned in this inscription was the Haman of the Qur’an. What we had said was that it was a possibility, however, this is no longer the case. For the sake of completeness and to dispel any doubts regarding the inscription, full details have been provided above.

Know more: http://www.islamic-awareness.org/Quran/Contrad/External/haman.html

Mary, sister of Aaron ???

O sister of Aaron, your father was not an evil man, and your mother was not a whore.” (Quran-Mary 19:28)

Those verse represent and showed the geneology of Mary. Thats why its continued with the father and mother of Mary. Both parent of Mary had the good and pure bloodline which is the descendant of Aaron.

According to the writer of Luke, Mary was a relative of Elizabeth, wife of the priest Zechariah of the priestly division of Abijah, who was herself part of the lineage of Aaron and so of the tribe of Levi.[Luke 1:5;1:36]

Luke 1:5------King James Version (KJV)

There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.

Luke 1:36--------King James Version (KJV)

 And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.

The bible has do the same way as Quran to showed the geneology of Jesus. Its all about the way of language and comprehension.

Matthew 1

This is the genealogy of Jesus the Messiah the son of David, the son of Abraham:

 Luke 3

Now Jesus himself was about thirty years old when he began his ministry. He was the son, so it was thought, of Joseph,

It seems bible did claimed that Jesus as the son of David even he was not which means its refer to the geneology of Jesus and David as his forefather.

Luke 1:32 King James Version (KJV)


 He (Jesus) shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David

Clothing and Dressing Code

Dressing code is one of the deeds as the proof of their identity & recognition.. represent who they are ..we can found multiple kind dressing code according to particular situation besides religion such as formal clothing, millitary, leadership, celebration, formal & official event like graduation which represent the particular occasion..we can found the dressing code all over our daily life so why do we have put a double standard judgement & prejudice towards a religious clothing?! Can we ask a very good deeds Mr president to wearing a t shirt during the public speech ?! Of course not reasonable..

Biblical & Islamic Comparison

QURAN chapter 7 The Elevations/ al-A'raf: 26

 O children of Adam! We have provided you with clothing to cover your bodies, and for luxury. But the clothing of piety—that is best. These are some of God’s revelations, so that they may take heed.

Note: Clothing represent the distinction and differences between children of Adam (humankind) and the another kind of pyhsical creature (animal,plant....)



Intimate parts (covered by clothing)

None of you shall approach to any that is near of kin to him, to uncover their nakedness. I am the LORD (Leviticus 18:6)

The word Erva (ערווה) first appears in the Hebrew bible in Leviticus 18:6. The verse reads as follows, with the word erva being translated to nakedness.

In Arabic, the term 'awrah or 'awrat (Arabic: عورة‎‎) derives from the root ‘a-w-r which means "defectiveness", "imperfection", "blemish" or "weakness". However, the most common English translation is "nakedness". 

Note: Any part of body that should be cover called as awra/aurah. There is an inseperable relation and connection between sexuality and way of clothing/fashion.

Cover for Women

1 Timothy 2:9 (Bible)

Likewise,I want the women to adorn themselves with respectable apparel, with modesty, and with self-control, not with braided hair or gold or pearls orexpensive clothes.

Wearing hijab (head/upper-cover)

1 Corinthians 11:5-14 (Bible)
 5- And every woman who prays or prophesies with her head uncovered dishonors her head, for it is just as if her head were shaved.
6- If a woman does not cover her head, let her hair be cut off. And if it is shameful for a woman to have her hair cut or shaved off, she should cover her head.
7- A man ought not to cover his head, since he is the image and glory of God; but the woman is the glory of man.
 8- For man did not come from woman, but woman from man.
9- Neither was man created for woman, but woman for man.
10- For this reason a woman ought to have a sign of authority on her head, because of the angels.
13- Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered?
 11- In the Lord, however, woman is not independent of man, nor is man independent of woman.
12- For just as woman came from man, so also man is born of woman. But everything comes from God.

And tell the believing women to reduce [some] of their vision and guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allah in repentance, all of you, O believers, that you might succeed.(Quran 24:31)

"Those who harm believing men and believing women, for acts they did not commit, bear the burden of perjury and a flagrant sin.O Prophet! Tell your wives, and your daughters, and the women of the believers, to lengthen their garments. That is more proper, so they will be recognized and not harassed. God is Forgiving and Merciful." - chapter 33 Al-Ahzab:58-59 (Qur'an)

Note: the distinction (pyhsically) between believer woman and unbeliever is clothing. Cover the awra represent the unity in the same believe. Free from temptation of evil eye. Clean and modesty look.

 Exceptional part (women):

"Asma, daughter of Abu Bakr, entered upon the Apostle of Allah (peace_be_upon_him) wearing thin clothes. The Apostle of Allah (peace_be_upon_him) turned his attention from her. He said: O Asma’, when a woman reaches the age of menstruation, it does not suit her that she displays her parts of body except this and this, and he pointed to her face and hands." (Abu Dawud)

Deen Squad - COVER GIRL (Rockin' That Hijab)

Female voice

According to most scholars, the woman’s voice is NOT (see quotation) awrah in principle, for according to the Hadith, women used to complain to the Prophet and ask him about Islamic matters. However, women are not allowed to speak in a soft or alluring voice.

In Islam, women are allowed to sing but are not allowed to call the Adhan or pronounce the Talbiyah aloud in Hajj. As narrated by Aisha (the wife of Muhammad): "That once Abu Bakr came to her on the day of 'Id-ul-Fitr or 'Id ul Adha while the Prophet was with her and there were two girl singers with her, singing songs of the Ansar about the day of Buath. Abu Bakr said twice. "Musical instrument of Satan!" But the Prophet said, "Leave them Abu Bakr, for every nation has an 'Id' (i.e. festival) and this day is our 'Id." Not only women, men are not allowed to sing the current and age songs. Singing pop songs is not encouraged. A women's voice is awrah when she sings as men may get attracted to it.

Also, according to the tradition, in the ritual prayer, a woman should invite the attention of the Imam by clapping, instead of saying "Subhanallah" which is for men. There is a difference of opinion whether or not a woman can recite the Quran when in the presence of non-mahram men.
Certain scholars have concluded from the above differences that a woman's voice is also her awrah in some cases.

Note: there are many opinion about the limitation of awra

Source: https://en.wikipedia.org/wiki/Intimate_parts_in_Islam#cite_note-31


Note: Way of clothing represent the unity in civilization and form the civilized culture for the society. There are distinction and differences between men and women in clothing based on the original differences of sex and gender. The distinction/division way of clothing based on gender in purposed to maintain order and balanced within the society of mankind represent the civilized of morality and maturity of humankind . Human right based on the human true nature so it supposed to protect the natural and original human nature. The clothing for men based on the nature of man and the clothing for women based on the nature of woman. By violated the human right (different clothing based on gender) thats mean violated the original human nature(the original gender) and there is no such thing as true freedom for someone who violated the natural order of mankind (different gender) but abomination. The systematical lifestyle of mankind will perished by false freedom. When human free from law and regulation thats mean the sign of collapsing civilzation and culture. Awra represent honour,manner, dignity,beauty and morality of the society.

Cover For Men

There are many a haadeeth which indicate that a man’s ‘awrah is the area between the navel and the knee (and the navel and knee are not part of the ‘awrah). See al-Majmoo’, 3/173; al-Mughni, 2/286 

These ahaadeeth include the following: 

1 – Abu Dawood (3140) and Ibn Maajah (1460) narrated that ‘Ali (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Do not show your thigh, and do not look at the thigh of anyone, living or dead.” 

2 – Ahmad (21989) narrated that Muhammad ibn Jahsh (may Allaah be pleased with him) said: The Prophet (peace and blessings of Allaah be upon him) passed by Ma’mar when I was with him, and his thighs were uncovered. He said: “O Ma’mar, cover your thighs, for the thigh is ‘awrah.” 

3 – Ahmad (15502), Abu Dawood (4014) and al-Tirmidhi (2798) narrated from Jawhad al-Aslami that the Prophet (peace and blessings of Allaah be upon him) passed by him when his thigh was uncovered and he said: “Do you not know that the thigh is ‘awrah?” 

4 – al-Tirmidhi (2798) narrated from Ibn ‘Abbaas (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “The thigh is ‘awrah.” 

Shaykh al-Albaani said concerning these ahaadeeth in al-Irwa’(1/297):  

Although their isnaads are not entirely free of weakness, they strengthen one another, because there is no narrator among them who may be regarded as suspicious, rather their weakness has to do with confusion and ambiguity. And there are similar reports which make one confident that the hadeeth is saheeh, especially since some of them were classed as saheeh by al-Haakim, and al-Dhahabi agreed with him. And al-Bukhaari narrated it in a mu’allaq report in his Saheeh… But a number of these isnaads give the hadeeth strength, and raise it to the level of being saheeh, especially sincere there are similar, corroborating reports on the same issue. End quote. 


It says in Fataawa al-Lajnah al-Daa’imah (6/165): 

Even though there is some weakness in the isnaads of these ahaadeeth, as there are gaps in the chain of narrators or there is some weakness in some of the narrators, nevertheless they support one another, and when taken as a whole they provide the required evidence. End quote. 

The majority of fuqaha’ are of the view that these ahaadeeth should be followed and they stated that a man’s ‘awrah is from the navel to the knee. See al-Mughni, 2/284 

Source: https://islamqa.info/en/34976

Wearing Opposite Gender

Deuteronomy 22:5 (Bible)
 "A woman shall not wear man's clothing, nor shall a man put on a woman's clothing; for whoever does these things is an abomination to the LORD your God.

It was narrated from Ibn ‘Abbaas (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) cursed men who imitate women and women who imitate men, and he said: “Throw them out of your houses.” Narrated by al-Bukhaari (5885).

It was narrated that Abu Hurayrah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) cursed the man who wears women’s clothing and the woman who wears men’s clothing. Narrated by Abu Dawood (4098) and classed as saheeh by al-Nawawi in al-Majmoo’ (4/469) and by al-Albaani in Saheeh Abi Dawood.

‘Aa’ishah (may Allaah be pleased with her) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) cursed masculinized women. Narrated by Abu Dawood (4099); classed as hasan by al-Nawawi in al-Majmoo’ (4/469) and as saheeh by al-Albaani in Saheeh Abi Dawood.

Source:https://islamqa.info/en/81994



Narated By Ibn 'Abbas : Allah's Apostle cursed those men who are in the similitude (assume the manners) of women and those women who are in the similitude (assume the manners) of men. [Bukhari 72:773]

Narated By Ibn 'Abbas : The Prophet cursed effeminate men (those men who are in the similitude (assume the manners of women) and those women who assume the manners of men, and he said, "Turn them out of your houses." The Prophet turned out such-and-such man, and 'Umar turned out such-and-such woman. [Bukhari 72:774]

It was narrated that Abu Hurayrah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) cursed the man who wears women’s clothing and the woman who wears men’s clothing. Narrated by Abu Dawood (4098) and classed as saheeh by al-Nawawi in al-Majmoo’ (4/469) and by al-Albaani in Saheeh Abi Dawood.

‘Aa’ishah (may Allaah be pleased with her) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) cursed masculinized women. Narrated by Abu Dawood (4099); classed as hasan by al-Nawawi in al-Majmoo’ (4/469) and as saheeh by al-Albaani in Saheeh Abi Dawood.

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